The Life of the Venerable Mother Mary of the IncarnationAnonymous
Religion
The Life of the Venerable Mother Mary of the Incarnation
Anonymous
Canada -- History -- To 1763 (New France); Indians of North America; Marie de l'Incarnation, mère, 1599-1672
According to St. Bernard, the embrace of God means His Holy Spirit. To
embrace a soul, and to give her His Spirit, are then in God identical
acts. By the embrace noted in the vision, the Holy Ghost took possession
of the heart of His chosen Spouse in quality of her Director, and
although unacquainted as yet with the secrets, and even the name of the
interior life, she found herself guided along its paths by that divine
Master, as steadily and securely as if she had been led by a visible
hand. In her doubts, she consulted Him with great simplicity, and never
failed to receive the light which she needed for her practical direction;
light so clear and vivid, that it sometimes carried with it the force
almost of demonstration. This supernatural guidance, commenced thus
early, and continued through life, may be ranked among the most eminent
of her great spiritual privileges. But although the first, it was not the
only favour conferred on her by our Lord at His most gracious visit.
Other precious, practical effects of that visit were to disengage her
heart from the amusements in general so eagerly sought by children of her
age; to confirm her desire of virtue; to develop her love of retirement
and prayer; to intensify her hatred of sin, and strengthen her resolution
to guard with jealous care the holy treasure of her baptismal innocence.
The embrace vouchsafed her by our Lord, so embalmed her soul with
sweetness, so inflamed her heart with love, that she ceased not
thenceforth to "run after Him in the odour of His perfumes," and so
readily did her thoughts and affections turn to Him, their Centre, that
it would seem as if in vanishing from her sight in the vision just
referred to, He had taken both back to heaven with Himself. Her delight
was to resort to the most solitary places and the least frequented
churches, that she might enjoy with less interruption the sweets of
communion with Him. Struck by the humble and respectful attitudes of
pious persons whom she met in the church, and believing that God must
certainly grant the petitions of those who prayed with so much reverence,
she at once set about imitating them; and no doubt, even indifferent
observers must have been impressed by the sight of a child between nine
and ten years of age spending long hours on her knees before the
tabernacle, her little hands devoutly joined, her soul absorbed as if in
ecstasy, and her very countenance wearing a seraphic expression. She
spoke of her childish wants, with simple confidence to our Lord and His
Blessed Mother, and every day she asked that dear Mother that she might
see her at least before death. From constant association with Him who is
the joy of the angels, and the sweetness of the saints, her naturally
bright disposition grew the brighter, and her engaging amiability and
artless courtesy, the more striking and attractive.
Public-domain text, read in full here on John Shaqi.
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