So far, then, we may say that we are treading on sure ground. But when we go on to ask how shall this work and process of purification be effected, and what is the nature and method of it, we are approaching a stage in our enquiry about which, it may be thought, nothing but conjecture remains, because nothing has been revealed. But let us see what light may be thrown upon this question. And, that we may narrow our enquiry within manageable limits, let us confine our attention for the present to the condition of those of whom it may with truth and reason be said that they died in the favour and grace of GOD, died in good hope of salvation, surely trusting that their sins had been forgiven through the blood of Jesus Christ, and that, however imperfect and blemished with sin their lives had been, there was an assured forgiveness for them and a good hope of eternal mercy. We will not define the exact limits of this reasonable hope, nor attempt to show who are within or beyond those limits. We will only, in general terms, speak of those who have entered upon the Intermediate Life in a condition such as would make them capable of perfect purification. Certainly it is impossible for any of us ever to say of any one absolutely that he is incapable of such progressive purification. It is not possible, in Christian charity, to pronounce sentence upon any. And it may be, and we may indeed hope, that a vast number, a much larger proportion than many now imagine, will prove on their entrance into the Intermediate Life to be capable of such progress of effective purification as may fit them, each according to his measure, for the final salvation for which he may be qualified in that home where "there are many mansions."