So far we have been dealing with the condition of the faithful dead as it affects themselves, with the mode of their own conscious life in the Intermediate State, and with the nature of their own progressive advance towards perfection. But there is another aspect of the question, about which nothing has hitherto been said, I mean, their relation to us who are still living on earth. A few words, and they must be very few, must be said on this point. It is asked, for example, whether the veil has completely shut out all knowledge of what is passing on earth from those who have gone to their rest. No doubt, we can know very little about this. But, at all events, we do not know enough to warrant us in saying with any confidence that they are aware of nothing that is going on here. It is true that, as has been said, the door that opens between this life and that life only "open inwards," and that none have come back to tell us what in that after life they knew about us and about our doings on earth. Yet this ignorance of ours is not the same thing as knowledge of the contrary, any more than silence is always equivalent to denial. Because we cannot see with our eyes, nor hear with our ears, and cannot, by our actual senses, put the question to the test, we are not on this account justified in denying. Do we not know almost nothing as to the limits of the powers of the spirit world? All we can say, so far as reason can be our guide, is this, that it is _possible_ that souls in the Intermediate State, if they are conscious of themselves and of their present condition, if they retain memory, if they have means of holding intercourse with one another, may have means of knowing what goes on here: I say that reason will tell us that this is at least possible, and that it is quite impossible to prove the contrary. But does the Bible throw any light upon this mysterious subject? I think it does. It will be remembered how, in the narrative of the rich man and Lazarus, Abraham is made to say to the rich man, "They have Moses and the Prophets, let them hear them." We may ask, how could Abraham, who lived more than 400 years before the birth of Moses, have known of the existence of Moses, if there were no possible means of communication, by which occurrences on earth could be made known in the unseen world where Abraham was? What could he know of the prophets who lived more than a thousand years after his time, if no possible communication could find its way to that other world? {96} And we may trust this inference because, in a narrative of this kind, whether it be historical or not, it is not to be supposed that our Lord would have introduced a false detail.