On the reverse, a lion clawing the ground and roaring wide-mouthed. Not
of to-day alone is the savagery that symbolizes power in the shape of
some formidable brute, as though evil were the supreme expression of
strength. The eagle, the lion and other marauders often figure on the
reverse of coins. But reality is not sufficient; the imagination
invents monstrosities: the centaur, the dragon, the griffin, the
unicorn, the double-headed eagle.
Are the inventors of these emblems so greatly superior to the Redskin
who celebrates the prowess of his scalping-knife with a Bear’s paw, a
Falcon’s wing or a Puma’s tooth stuck in his hair? We may safely doubt
it.
How preferable to these heraldic horrors is the reverse of our own
silver coinage recently brought into circulation! It represents a sower
who, with a nimble hand, at sunrise, fills the furrows with the good
seed of thought. It is very simple and it is great; it makes us
reflect.
The Marseilles drachma has for its sole merit its magnificent relief.
The artist who made the dies was a master of the graver’s tool; but he
lacked the breath of inspiration. His chub-faced Diana is no better
than a trollop.
Here is the NAMASAT of the Volscæ, which became the colony of Nîmes.
Side by side, profiles of Augustus and of his minister Agrippa. The
former, with his dour forehead, his flat skull, his acquisitive broken
nose, inspires me with but little confidence, notwithstanding what
gentle Virgil said of him: Deus nobis hæc otia fecit. [5] It is success
that makes gods. Had he not succeeded in his criminal projects,
Augustus the divine would have remained Octavius the scoundrel.
His minister pleases me better. He was a great mover of stones, who,
with his building operations, his aqueducts and his roads, came and
civilized the rude Volscæ a little. Not far from my village a splendid
road crosses the plain, starting from the banks of the Aygues, and
climbs up yonder, tedious in its monotonous length, to cross the
Sérignan hills, under the protection of a mighty oppidum, which, much
later, became the old castle, the castelas. It is a section of
Agrippa’s Road, which joined Marseilles and Vienne. The majestic
ribbon, twenty centuries old, is still frequented. We no longer see the
little brown foot-soldier of the Roman legions upon it; in his stead we
see the peasant going to market at Orange, with his flock of Sheep or
his drove of unruly Porkers. Of the two I prefer the peasant.
Public-domain text, read in full here on John Shaqi.
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