The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett — John Shaqi
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
This is Oldysian. Of course, if there was any mischief Paine did it,
albeit against his own interests. But a recent examination shows that
there has been no mutilation of the registers. St Peter's and St.
Cuthbert's had at the time one minister. In 1736, just before Paine's
birth, the minister (John Price) died, and his successor (Thomas
Vaughan) appears to have entered on his duties in March, 1737. A little
before and during this interregnum the registers were neglected. In St
Cuthbert's register is the entry: "Elizabeth, Daughter of Joseph Payne
and Frances his wife of this parish, was born Aug't the 29th, 1738,
baptized September ye 20, 1738." This (which Oldys has got inaccurately,
_suo more_) renders it probable that Thomas Paine was also baptized.
Indeed, he would hardly have been confirmed otherwise.
The old historian of Norfolk County, Francis Blomefield, introduces us
to Thetford (Sitomagus, Tedford, Theford, "People of the Ford") with a
strain of poetry:
"No situation but may envy thee,
Holding such intimacy with the sea,
Many do that, but my delighted muse
Says, Neptune's fairest daughter is the Little Ouse."
After reading Blomefield's history of the ancient town, and that of
Martin, and after strolling through the quaint streets, I thought some
poet should add to this praise for picturesqueness some tribute
on Thetford's historic vistas. There is indeed "a beauty buried
everywhere," as Browning says.
Evelyn, visiting his friend Lord Arlington at Euston in September, 1677,
writes:
"I went to Thetford, the Burrough Towne, where stand the ruines of a
religious house; there is a round mountaine artificially raised, either
for some castle or monument, which makes a pretty landscape. As we went
and returned, a tumbler shew'd his extraordinary addresse in the Warren.
I also saw the Decoy, much pleas'd with the stratagem."
Evelyn leaves his own figure, his princely friends, and the tumbler in
the foreground of "a pretty landscape" visible to the antiquarian all
around Thetford, whose roads, fully followed, would lead past the great
scenes of English history. In general appearance the town (population
under five thousand) conveys the pleasant impression of a fairly
composite picture of its eras and generations. There is a continuity
between the old Grammar School, occupying the site of the ancient
cathedral, and a new Mechanics' Institute in the old Guildhall. The
old churches summon their flocks from eccentric streets suggestive of
literal sheep-paths. Of the ignorance with which our democratic age
sweeps away as cobwebs fine threads woven by the past around the
present, Thetford showed few signs, but it is sad to find "Guildhall"
effacing "Heathenman" Street, which pointed across a thousand years to
the march of the "heathen men" (Danes) of Anglo-Saxon chronicles.
Public-domain text, read in full here on John Shaqi.
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