The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
The paper just quoted may be of importance to those students of Yale
College who shall compete for the Ten Eyck prize of 1892, on the
interesting subject, "Thomas Paine: Deism and Democracy in the Days of
the American Revolution." There was no nearer approach to democracy,
in Paine's theory, than that of this paper sent to Jefferson. The
Constitutional Convention represented to him the contracting People,
all the individuals being parties to a Compact whereby every majority
pledges itself to protect the minority in matters not essential to the
security of all. In representative government thus limited by compact he
recognized the guaranty of individual freedom and influence by which the
mass could be steadily enlightened. Royall Tyler considered some of
his views on these subjects "whimsical paradoxes"; but they are not so
"unaccountable" as he supposed. Tyler's portraiture of Paine in London,
though somewhat adapted to prejudices anent "The Age of Reason," is
graphic, and Paine's anti-democratic paradox wittily described.
"I met this interesting personage at the lodgings of the son of a
late patriotic American governour [Trumbull]... He was dressed in a
snuff-coloured coat, olive velvet vest, drab breeches, coarse hose. His
shoe buckles of the size of a half dollar. A bob tailed wig covered
that head which worked such mickle woe to courts and kings. If I should
attempt to describe it, it would be in the same stile and principle with
which the veteran soldier bepraiseth an old standard: the more tattered,
the more glorious. It is probable that this was the same identical wig
under the shadow of whose curls he wrote Common Sense, in America, many
years before. He was a spare man, rather under size; subject to the
extreme of low, and highly exhilirating spirits; often sat reserved in
company; seldom mingled in common chit chat: But when a man of sense
and elocution was present, and the company numerous, he delighted
in advancing the most unaccountable, and often the most whimsical
paradoxes; which he defended in his own plausible manner. If encouraged
by success, or the applause of the company, his countenance was animated
with an expression of feature which, on ordinary occasions one would
look for in vain, in a man so much celebrated for acuteness of thought;
but if interrupted by extraneous observation, by the inattention of his
auditory, or in an irritable moment, even by the accidental fall of the
poker, he would retire into himself, and no persuasion could induce him
to proceed upon the most favourite topic.... I heard Thomas Paine once
assert in the presence of Mr. Wolcott, better known, in this country,
by the facetious name of Peter Pindar, that the minority, in all
deliberative bodies, ought, in all cases, to govern the majority. Peter
smiled. You must grant me, said Uncommon Sense, that the proportion
of men of sense, to the ignorant among mankind, is at least as twenty,
thirty, or even forty-nine, to an hundred.
Public-domain text, read in full here on John Shaqi.
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