The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
The majority of mankind are
consequently most prone to errour; and if we atchieve the right,
the minority ought in all cases to govern. Peter continued to smile
archly."*
* "The Algerine Captive," 1797. (Paine's shoe-buckles in
the National Museum, Washington, are of the fashionable
kind.)
In the end this theory was put to a vote of the company present, and all
arose with Paine except Peter Pindar, who thereupon said, "I am the wise
minority who ought, in all cases, to govern your ignorant majority."
CHAPTER XVII. A BRITISH LION WITH AN AMERICAN HEART
The influence of Paine's Quaker training has been traced in his
constructive politics, but its repressive side had more perhaps to do
with his career. "I had some turn," he said, "and I believe some talent,
for poetry; but this I rather repressed than encouraged." It is your
half-repressed poets that kindle revolutions. History might be different
had Paine not been taught fear of music and poetry. He must have epical
commonwealths. The American Republic having temporarily filled his ideal
horizon in the political direction, the disguised Muse turned his eye
upon the possibilities of nature. Morally utilitarian, he yet rarely
writes about physics without betraying the poetic passion for nature of
a suppressed Wordsworth. Nature is his Aphrodite and his Madonna.
"Bred up in antediluvian notions, she has not yet acquired the European
taste of receiving visitors in her dressing-room; she locks and bolts up
her private recesses with extraordinary care, as if not only resolved to
preserve her hoards but conceal her age, and hide the remains of a face
that was young and lovely in the days of Adam."
Defining for Jefferson the distinction between attraction and cohesion,
he says:
"I recollect a scene at one of the theatres which very well explains the
difference. A condemned lady wishes to see her child and the child its
mother: that is Attraction. They were admitted to meet, but when ordered
to part threw their arms around each other and fastened their persons
together: this is Cohesion."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account