The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William CobbettConway, Moncure Daniel
Religion
The Life Of Thomas Paine, Vol. 1. (of 2): With A History of His Literary, Political and Religious Career in America France, and England; to which is added a Sketch of Paine by William Cobbett
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"Whatever wisdom constituency is, it is like a seedless plant; it may be
reared when it appears, but it cannot be voluntarily produced. There is
always a sufficiency somewhere in the general mass of society for all
purposes; but, with respect to the parts of society, it is continually
changing place. It rises in one today, in another tomorrow, and has
most probably visited in rotation every family of the earth, and again
withdrawn. As this is the order of nature, the order of government
must follow it, or government will, as we see it does, degenerate into
ignorance. The hereditary system therefore, is as repugnant to human
wisdom as to human rights; and is as absurd as unjust As the republic
of letters brings forward the best literary productions, by giving to
genius a fair and universal chance, so the representative system is
calculated to produce the wisest laws, by collecting wisdom where it can
be found."
We have seen that "Publicola" (John Quincy Adams) in his answer to
Paine's Part I. had left the people no right to alter government but
the right of revolution, by violence; Erskine pointed out that Burkes
pamphlet had similarly closed every other means of reform. Paine would
civilize reformation:
"Formerly, when divisions arose respecting governments, recourse was had
to the sword, and civil war ensued. That savage custom is exploded by
the new system, and reference is had to national conventions. Discussion
and the general will arbitrate the question, private opinion yields with
a good grace, and order is preserved uninterrupted."
Thus he is really trying to supplant the right of revolution with the
right of evolution:
"It is now towards the middle of February. Were I to take a turn in the
country the trees would present a leafless wintery appearance. As people
are apt to pluck twigs as they go along, I perhaps might do the same,
and by chance might observe that a single bud on that twig had begun to
smell. I should reason very unnaturally, or rather not reason at all
to suppose this was the only bud in England which had this appearance.
Instead of deciding thus, I should instantly conclude that the same
appearance was beginning, or about to begin, everywhere; and though
the vegetable sleep will continue longer on some trees and plants than
others, and though some of them may not blossom for two or three years,
all will be in leaf in the summer, except those which are rotten. What
pace the political summer may keep with the natural, no human foresight
can determine. It is, however, not difficult to perceive that the Spring
is begun. Thus wishing, as I sincerely do, freedom and happiness to all
nations, I close the Second Part."
Apparently the publisher expected trouble. In the _Gazetteer_, January
25th, had appeared the following notice:
Public-domain text, read in full here on John Shaqi.
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