"Whoever will take the trouble of attending to the progress and changeability of times and things, and the conduct of mankind thereon, will find that _extraordinary circumstances_ do sometimes arise before us, of a species, either so purely natural or so perfectly original, that none but the man of nature can understand them. When precedents fail to assist us, we must return to the first principles of things for information, and think, as if we were the first men that thought. And this is the true reason, that in the present state of affairs, the wise are become foolish, and the foolish wise. I am led to this reflection by not being able to account for the conduct of the Quakers on any other; for although they do not seem to perceive it themselves, yet it is amazing to hear with what unanswerable ignorance many of that body, wise in other matters, will discourse on the present one. Did they hold places or commissions under the king, were they governors of provinces, or had they any interest apparently distinct from us, the mystery would cease; but as they have not, their folly is best attributed to that superabundance of worldly knowledge which in original matters is too cunning to be wise. Back to the first plain path of nature, friends, and begin anew, for in this business your first footsteps were wrong. You have now travelled to the summit of inconsistency, and that, with such accelerated rapidity as to acquire autumnal ripeness by the first of May. Now your _rotting time comes on_." "The Forester" reminds the Quakers of their predecessors who, in 1704, defended the rights of the people against the proprietor. He warns them that the people, though unable to vote, represent a patriotic power tenfold the strength of Toryism, by which they will not submit to be ruled. "He that is wise will reflect, that the safest asylum, especially in times of general convulsion, when no settled form of government prevails, is _the love of the people_. All property is safe under their protection. Even in countries where the lowest and most licentious of them have risen into outrage, they have never departed from the path of _natural_ honor. Volunteers unto death in defence of the person or fortune of those who had served or defended them, division of property never entered the mind of the populace. It is incompatible with that spirit which impels them into action. An avaricious mob was never heard of; nay, even a miser, pausing in the midst of them, and catching their spirit, would from that instant cease to be covetous."