The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"Christian authors exclaim against the practice of offering human
sacrifices, which, they say, is done in some countries; and those
authors make those exclamations without ever reflecting that their own
doctrine of salvation is founded on a human sacrifice. They are saved,
they say, by the blood of Christ. The Christian religion begins with a
dream and ends with a murder.
"As I am well enough to sit up some hours in the day, though not well
enough to get up without help, I employ myself as I have always done,
in endeavoring to bring man to the right use of the reason that God has
given him, and to direct his mind immediately to his Creator, and not to
fanciful secondary beings called mediators, as if God was superannuated
or ferocious.
"As to the book called the Bible, it is blasphemy to call it the word of
God. It is a book of lies and contradictions, and a history of bad times
and bad men. There are but a few good characters in the whole book. The
fable of Christ and his twelve apostles, which is a parody on the sun
and the twelve signs of the Zodiac, copied from the ancient religions of
the eastern world, is the least hurtful part. Every thing told of Christ
has reference to the sun. His reported resurrection is at sunrise,
and that on the first day of the week; that is, on the day anciently
dedicated to the sun, and from thence called Sunday; in latin Dies
Solis, the day of the sun; as the next day, Monday, is Moon day. But
there is no room in a letter to explain these things. While man keeps
to the belief of one God, his reason unites with his creed. He is not
shocked with contradictions and horrid stories. His bible is the heavens
and the earth. He beholds his Creator in all his works, and every thing
he beholds inspires him with reverence and gratitude. From the goodness
of God to all, he learns his duty to his fellow-man, and stands
self-reproved when he transgresses it. Such a man is no persecutor. But
when he multiplies his creed with imaginary things, of which he can have
neither evidence nor conception, such as the tale of the garden of
Eden, the talking serpent, the fall of man, the dreams of Joseph the
carpenter, the pretended resurrection and ascension, of which there is
even no historical relation, for no historian of those times mentions
such a thing, he gets into the pathless region of confusion, and turns
either frantic or hypocrite. He forces his mind, and pretends to
believe what he does not believe. This is in general the case with the
Methodists. Their religion is all creed and no morals.
"I have now my friend given you a fac-simile of my mind on the subject
of religion and creeds, and my wish is, that you may make this letter as
publicly known as you find opportunities of doing. Yours in friendship."
{1807}
Public-domain text, read in full here on John Shaqi.
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