The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
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The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"Respected Friend: I received your friendly letter, for which I am
obliged to you. It is three weeks ago to day (Sunday, Aug. 15,) that I
was struck with a fit of an apoplexy, that deprived me of all sense
and motion. I had neither pulse nor breathing, and the people about me
supposed me dead. I had felt exceedingly well that day, and had just
taken a slice of bread and butter for supper, and was going to bed. The
fit took me on the stairs, as suddenly as if I had been shot through the
head; and I got so very much hurt by the fall, that I have not been able
to get in and out of bed since that day, otherwise than being lifted
out in a blanket, by two persons; yet all this while my mental faculties
have remained as perfect as I ever enjoyed them. I consider the scene I
have passed through as an experiment on dying, and I find death has
no terrors for me. As to the people called Christians, they have no
evidence that their religion is true. There is no more proof that the
Bible is the word of God, than that the Koran of Mahomet is the word of
God. It is education makes all the difference. Man, before he begins to
think for himself, is as much the child of habit in Creeds as he is in
ploughing and sowing. Yet creeds, like opinions, prove nothing. Where is
the evidence that the person called Jesus Christ is the begotten Son of
God? The case admits not of evidence either to our senses or our mental
faculties: neither has God given to man any talent by which such a thing
is comprehensible. It cannot therefore be an object for faith to
act upon, for faith is nothing more than an assent the mind gives to
something it sees cause to believe is fact. But priests, preachers, and
fanatics, put imagination in the place of faith, and it is the nature
of the imagination to believe without evidence. If Joseph the carpenter
dreamed (as the book of Matthew, chapter 1st, says he did,) that his
betrothed wife, Mary, was with child by the Holy Ghost, and that an
angel told him so, I am not obliged to put faith in his dream; nor do I
put any, for I put no faith in my own dreams, and I should be weak and
foolish indeed to put faith in the dreams of others.--The Christian
religion is derogatory to the Creator in all its articles. It puts the
Creator in an inferior point of view, and places the Christian Devil
above him. It is he, according to the absurd story in Genesis, that
outwits the Creator, in the garden of Eden, and steals from him his
favorite creature, man; and, at last, obliges him to beget a son, and
put that son to death, to get man back again. And this the priests of
the Christian religion, call redemption.
Public-domain text, read in full here on John Shaqi.
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