The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and EnglandConway, Moncure Daniel
History
The Life Of Thomas Paine, Vol. 2. (of 2): With A History of His Literary, Political and Religious Career in America France, and England
Conway, Moncure Daniel
Paine, Thomas, 1737-1809
"Death by a small majority of Fifty-three. Nay, if we deduct
from the one side, and add to the other, a certain Twenty-
six who said Death but coupled some faintest ineffectual
surmise of mercy with it, the majority will be but One."
See also Paine's "Mémoire, etc.. à Monroe."
Unfortunately Marat, whose thirst for the King's blood is almost
cannibalistic, can read on Paine's face his elation. He realizes
that this American, with Washington behind him, has laid before the
Convention a clear and consistent scheme for utilizing the royal
prisoner. The king's neck under a suspended knife, it will rest with
the foreign enemies of France whether it shall fall or not; while
the magnanimity of France and its respect for American gratitude will
prevail. Paine, then, must be dealt with somehow in this new debate
about delay.
He might, indeed, have been dealt with summarily had not the _Moniteur_
done him an opportune service; on January 17th and 18th it printed
Paine's unspoken argument for mercy, along with Erskine's speech at his
trial in London, and the verdict. So on the 19th, when Paine entered the
Convention, it was with the prestige not only of one outlawed by Great
Britain for advocating the Rights of Man, but of a representative of
the best Englishmen and their principles. It would be vain to assail
the author's loyalty to the republic, That he would speak that day was
certain, for on the morrow (20th) the final vote was to be taken. The
Mountain could not use on Paine their weapon against Girondins; they
could not accuse the author of the "Rights of Man" of being royalist
When he had mounted the tribune, and the clerk (Bancal, Franklin's
friend) was beginning to read his speech, Marat cried, "I submit that
Thomas Paine is incompetent to vote on this question; being a Quaker his
religious principles are opposed to the death-penalty." There was
great confusion for a time. The anger of the Jacobins was extreme,
says Guizot, and "they refused to listen to the speech of Paine, the
American, till respect for his courage gained him a hearing."* Demands
for freedom of speech gradually subdued the interruptions, and the
secretary proceeded:
Public-domain text, read in full here on John Shaqi.
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