When speaking of Tolstoy's relations with women, it should be borne in mind that incontinence for young men was then considered so natural that few of them in his position would have felt any serious qualms of conscience about such visits to houses of ill-fame as he lets us know that he began to pay at this time. His brother Dmítry however led a chaste life, and alternating with gross lapses of conduct, we find Leo noting down for his own guidance such resolutions as the following: To regard the society of women as a necessary unpleasantness of social life, and to keep away from them as much as possible. From whom indeed do we get sensuality, effeminacy, frivolity in everything, and many other vices, if not from women? Whose fault is it, if not women's, that we lose our innate qualities of boldness, resolution, reasonableness, justice, etc.? Women are more receptive than men, therefore in virtuous ages women were better than we; but in the present depraved and vicious age they are worse than we are. During his years at the University, Tolstoy saw much of his brother Dmítry, of whom he says: I remember also at the University that when my elder brother Dmítry, suddenly in the passionate way natural to him devoted himself to religion and began to attend all the Church services, to fast, and to lead a pure and moral life, we all, and even our elders, unceasingly held him up to ridicule and called him, for some unknown reason, 'Noah.' I remember that Moúsin-Poúshkin (then Curator of Kazán University), when inviting us to a dance at his house, ironically remonstrated with my brother, who had declined the invitation, and used the argument that even David danced before the Ark. I sympathised with these jokes my elders made, and deduced from them the conclusion that though it is necessary to learn the catechism and go to church, one must not take such things too seriously. (_Confession._) Again we read of this brother: