The Life of Tolstoy: First Fifty Years: Fifth EditionMaude, Aylmer
General
The Life of Tolstoy: First Fifty Years: Fifth Edition
Maude, Aylmer
Tolstoy, Leo, graf, 1828-1910
Anxious to economise and pay off the debts he had contracted at cards,
especially one of Rs. 4000 to Ogaryóf, a gendarme officer, who owned
a small estate not far from Yásnaya, Leo resolved to accompany his
brother on the latter's return to the Caucasus. He entrusted his estate
to the care of his brother-in-law (Mary's husband), who was to pay his
debts and allow him only Rs. 500 (then equal to about £80) a year to
live on, and he gave his word not to play cards any more.
Tolstoy had another reason for wishing to escape from his accustomed
surroundings. His brother Sergius was very fond of the gipsy choirs,
famous in Russia for their musical talent. These choirs used to visit
Yásnaya, and Leo Tolstoy, who shared his brother's susceptibility to
the fascinations of the gipsy girls, saw a means of safety in flight to
the Caucasus.
Before closing this chapter, let us note the extraordinary freedom
enjoyed by young men of Tolstoy's class in those days of serfdom.
Economically, serfdom supplied them with means, at the expense of a
class deprived of almost all rights and absolutely dependent on their
owners. Even if a member of the aristocracy ruined himself, family
interest or a prudent marriage often retrieved the position for
him. Religious restraint counted for little, for side by side with
superstition, scepticism was common among the educated. The standard
of morals expected of a young man was elastic and ill-defined. No
irksome sense of public duty pressed on his attention. Politics, in
our sense of the word, were forbidden; and though he had to enter the
State service (civil or military), this was regarded either as a way of
making a career for himself, or as a mere formality.
The detachment from the real business of life in which young Russians
grew up, and the comparative isolation in which they lived on their
country estates, explain the extremely radical conclusions often
arrived at by those of them who wished to make the world better. Chain
a man to the heavily laden car of social progress, and he can only
advance very slowly, though any advance he does accomplish represents
much effort and is of practical importance. Detach him from that car,
and he may easily and pleasantly fly away on the winds of speculation
to the uttermost realm of the highest heaven, without its producing
any immediately perceptible result on the lives of his fellow-men.
What I mean is, that the less a man is involved in practical work, the
easier and pleasanter it is for him to take up extreme positions; I
do not mean to deny that activity in the realm of thought and feeling
exerts an unseen yet potent influence on other minds, and ultimately on
practical affairs.
Public-domain text, read in full here on John Shaqi.
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