destitute circumstances, may procure their admission. Now, as the new poor-law is against giving relief to relatives for orphan children out of the poor-houses; and as there is such a difficulty for really poor people to get their orphan relatives admitted into ordinary orphan establishments; I feel myself particularly called upon to be the friend of the orphan, by making an easy way for admission, _provided it is really a destitute case_. 3. The confidence which God has caused thousands of his children to repose in me calls upon me to make use of it to the utmost of my power, and to seek yet more largely to be their almoner. 4. The experience which I have had in this service now for fifteen years, during which time I have gone from the smallest commencement of the work to the having at present three hundred orphans under my care, calls upon me to make use of this my experience to the utmost of my power. No member of a committee, no president of a society, could possibly have the same experience, except he himself had practically been engaged in such a work for a number of years, as I have been. 5. This very experience makes things light to me, under God's help, which were difficult to me formerly, and which would be very difficult now to many: might I not therefore proceed still further? 6. If seven hundred more young souls could be brought under regular godly training (and their number would be renewed from time to time), what blessed service for the kingdom of Christ, and what profitable expenditure of labor, too, with the blessing of God, even for this realm, in a civil and moral point of view! 7. But that which outweighs every one of these six reasons is, lastly, this: I began this orphan work fifteen years ago for the very purpose of illustrating to the world and to the church that there is verily a God in heaven who hears prayer; that God is the living God. Now, this last object is more and more fully accomplished the larger the work is, provided I am helped in obtaining the means simply through prayer and faith. But whilst such like thoughts have passed through my mind, there are others of another character. For instance: 1. I have already an abundance of work. 2. My dear wife has already an abundance of work. Her whole time, with little intermission (except for prayer and reading of the Word of God), is occupied, directly or indirectly, about the orphans. 3. Am I not undertaking too much for my bodily strength and my mental powers, by thinking about another Orphan House? 4. Am I not going beyond the measure of my faith in thinking about enlarging the work so as to double or treble it? 5. Is not this a delusion of Satan, an attempt to cast me down altogether from my sphere of usefulness, by making me to go beyond my measure? 6. Is it not also, perhaps, a snare to puff me up, in attempting to build a very large Orphan House?