The Life of Venerable Sister Margaret BourgeoisAnonymous
History
The Life of Venerable Sister Margaret Bourgeois
Anonymous
Bourgeoys, Marguerite, Saint, 1620-1700
With these dispositions it was natural she should seek admission into a
religious community, which in effect she did. There existed at Troyes a
Carmelite Convent, of the reform of St. Teresa. Every one knows that the
Carmelites are in a special manner devoted to Mary, under the title of
"Our Lady of Mt. Carmel," and that their congregation is the origin and
centre of the Confraternities of the Scapular. There is not a community
of women in the Church whose discipline and manner of life is so
austere, if we except the "Poor Clares." During all seasons of the year
they dress in a heavy coarse habit, wear sandals on their feet, never
make use of linen, are seldom seen in the parlor, sleep on a hard
mattress, rise simultaneously, to chant the Divine Office, spend at
least two hours each night at prayer, and are familiar with the use of
the discipline, hair-shirt, etc. In a word, their mortifications are
continual and rigorous. Now these extraordinary penances were what
especially attracted Margaret Bourgeois to join them. But in order to
act prudently, and learn the will of God clearly regarding her vocation,
she addressed herself to M. Antoine Jandret, a virtuous and enlightened
priest, who was confessor to the Carmelites. Having heard her
attentively, he was struck with admiration at the manner in which God
was working in her soul. She continued for some time to be his penitent,
and after he had made trial of her virtue, he no longer hesitated to
propose her as a subject to the Carmelites.
The chapter met to discuss the matter, but some changes in her exterior
manner of living (the motives of which they did not know) led them to
suppose that her disposition was frivolous and volatile; and they
refused to admit her. But it was not there Almighty God intended her to
become a religieuse, and their refusal did not lessen her esteem for the
austerities practised by them, and on which she modelled her own
penances for the remainder of her life. Neither did a _first refusal_
discourage her; on the contrary, she redoubled her prayers to learn the
will of God, and it pleased His divine Majesty to unfold to the eyes of
her soul, gradually but clearly, his designs regarding her. Being
rejected by the Carmelites, she next sought admission into the extern
congregation of young girls, at Troyes. It will be necessary to give
some explanation of this society, as the singular graces accorded to
Sister Bourgeois while she was one of its members influenced her very
much in the formation of the congregation she afterwards founded.
Public-domain text, read in full here on John Shaqi.
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