Old Mr. Ryland always failed to recall the story, but we have it on the testimony of Carey's personal friend, Morris of Clipstone, who was present at the meeting of ministers held in 1786 at Northampton, at which the incident occurred. Ryland invited the younger brethren to propose a subject for discussion. There was no reply, till at last the Moulton preacher suggested, doubtless with an ill-restrained excitement, "whether the command given to the Apostles, to teach all nations, was not obligatory on all succeeding ministers to the end of the world, seeing that the accompanying promise was of equal extent." Neither Fuller nor Carey himself had yet delivered the Particular Baptists from the yoke of hyper-calvinism which had to that hour shut the heathen out of a dead Christendom, and the aged chairman shouted out the rebuke--"You are a miserable enthusiast for asking such a question. Certainly nothing can be done before another Pentecost, when an effusion of miraculous gifts, including the gift of tongues, will give effect to the commission of Christ as at first." Carey had never before mentioned the subject openly, and he was for the moment greatly mortified. But, says Morris, he still pondered these things in his heart. That incident marks the wide gulf which Carey had to bridge. Silenced by his brethren, he had recourse to the press. It was then that he wrote his own contribution to the discussion he would have raised on a duty which was more than seventeen centuries old, and had been for fourteen of these neglected: An Enquiry into the Obligations of Christians to use Means for the Conversion of the Heathens, in which the Religious State of the Different Nations of the World, the Success of Former Undertakings, and the Practicability of Further Undertakings, are considered by WILLIAM CAREY. Then follows the great conclusion of Paul in his letter to the Romans (x. 12-15): "For there is no difference between the Jew and the Greek...How shall they preach except they be sent?" He happened to be in Birmingham in 1786 collecting subscriptions for the rebuilding of the chapel in Moulton, when Mr. Thomas Potts, who had made a fortune in trade with America, discovering that he had prepared the manuscript, gave him £10 to publish it. And it appeared at Leicester in 1792, "price one shilling and sixpence," the profits to go to the proposed mission. The pamphlet form doubtless accounts for its disappearance now; only four copies of the original edition[4] are known to be in existence.