The Life of William Carey, Shoemaker & MissionarySmith, George
Religion
The Life of William Carey, Shoemaker & Missionary
Smith, George
Carey, William, 1761-1834; Missions -- India
Buried in this obscure village in the dullest period of the dullest of
all centuries, the boy had no better prospect before him than that of a
weaver or labourer, or possibly a schoolmaster like one of his uncles
in the neighbouring town of Towcester. When twelve years of age, with
his uncle there, he might have formed one of the crowd which listened
to John Wesley, who, in 1773 and then aged seventy, visited the
prosperous posting town. Paulerspury could indeed boast of one son,
Edward Bernard, D.D., who, two centuries before, had made for himself a
name in Oxford, where he was Savilian Professor of Astronomy. But
Carey was not a Scotsman, and therefore the university was not for such
as he. Like his school-fellows, he seemed born to the English
labourer's fate of five shillings a week, and the poorhouse in sickness
and old age. From this, in the first instance, he was saved by a
disease which affected his face and hands most painfully whenever he
was long exposed to the sun. For seven years he had failed to find
relief. His attempt at work in the field were for two years followed
by distressing agony at night. He was now sixteen, and his father
sought out a good man who would receive him as apprentice to the
shoemaking trade. The man was not difficult to find, in the hamlet of
Hackleton, nine miles off, in the person of one Clarke Nichols. The
lad afterwards described him as "a strict churchman and, what I
thought, a very moral man. It is true he sometimes drank rather too
freely, and generally employed me in carrying out goods on the Lord's
Day morning; but he was an inveterate enemy to lying, a vice to which I
was awfully addicted." The senior apprentice was a dissenter, and the
master and his boys gave much of the talk over their work to disputes
upon religious subjects. Carey "had always looked upon dissenters with
contempt. I had, moreover, a share of pride sufficient for a thousand
times my knowledge; I therefore always scorned to have the worst in an
argument, and the last word was assuredly mine. I also made up in
positive assertion what was wanting in argument, and generally came off
with triumph. But I was often convinced afterwards that although I had
the last word my antagonist had the better of the argument, and on that
account felt a growing uneasiness and stings of conscience gradually
increasing." The dissenting apprentice was soon to be the first to
lead him to Christ.
Public-domain text, read in full here on John Shaqi.
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