The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Having spent his first lent[11] in the solitude of Migadawon, Phra
shaped his course in the direction of the forest of Ooroowela. On his
way to that place he stopped for a while in a jungle, and sat under a
tree, to enjoy some rest under its cool shade. At that time thirty young
noblemen had come to the jungle to indulge in sports and diversions.
Each of them had brought his wife, with the exception of one, who,
having no wife, was accompanied by a harlot. During the night the harlot
rose up unperceived, picked up the best articles belonging to the
parties, and carrying them with her, took to her heels through the dense
forest. In the morning the thirty young noblemen, rising up, soon
perceived the havoc made in the richest articles of their dress, and set
out in search of her who they suspected had done the mischief. They came
by chance to the spot where Gaudama was sitting in a cross-legged
position, and inquired from him whether he had seen a woman passing by.
Buddha said to them, "Which, in your opinion, is the best and most
advantageous thing, either to go in search of yourselves or in search of
a woman?" They replied, "Of course it is preferable to look after
ourselves." "If so," replied Buddha, "stay with me for a while; I will
preach my law to you, and, with its help, you will arrive at the
knowledge of self, and thence at perfection." They cheerfully assented
to his request, listened attentively to his instructions, and obtained
the state of perfect believers, but in various degrees, according to
their respective dispositions. They gave up the habit of drunkenness
they had hitherto indulged in, and persevered in the observance of the
five great precepts.
[It is to be remarked, adds the Burmese translator, that this happy
result was secured to the fortunate hearers by the influence of good
works made during former existences.[12]]
Public-domain text, read in full here on John Shaqi.
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