The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Gaudama, having so happily completed the conversion of those young
noblemen, rose up and continued his journey in the direction of the
forest of Ooroowela. At that time there were three distinguished and
far-famed teachers who presided over a vast number of Rathees or
disciples leading an ascetic life. They were named Ooroowela Kathaba,
Nadi Kathaba, and Gaya Kathaba. The first had under him five hundred
disciples, the second three hundred, and the third two hundred. Buddha
went up to the monastery of Ooroowela Kathaba, and said to him, "I carry
but a few articles with me, and need but a small place to rest in; I beg
of you to be allowed to spend the night only in your kitchen." Kathaba
answered: "Since you have so few things with you, I willingly allow you
to accommodate yourself in the best way you can in the cook-room; but I
must inform you that the Naga guardian of the place is an animal of a
very wicked temper, powerfully strong, and having a most deadly venom."
"I fear not the Naga," replied Buddha; "I am well satisfied with your
allowing me a place in the cook-room." Whereupon he entered into the
kitchen, sat down in a cross-legged position, and, keeping his body in
an erect posture, remained absorbed, as it were, in the deepest
contemplation. The Naga soon appeared, and irritated at seeing that a
stranger presumed to remain in a place committed to his care, resolved
to drive out the intruder. He began to vomit a cloud of smoke which he
directed at the face of the stranger. Buddha said to himself, "I will do
no harm to that Naga; I will leave intact his skin, flesh, and bones;
but I will conquer him with the very same weapons he uses against me."
Whereupon he emitted by his own power such a volume of thick smoke as
soon to silence his adversary, and oblige him to have recourse to more
effectual means of attack. He vomited out burning flames. Phra opposed
flames far more active and destructive than those of the Naga. They
shone forth with such an uncommon brightness as to attract a number of
Rathees, who stood motionless, admiring the beautiful countenance of
Buddha, and wondering at his matchless power. The Naga, vanquished, gave
up the contest, and left to Buddha the undisputed possession of the
cook-room during the whole night. In the morning opening his patta, Phra
thrust in the terrified Naga, and brought it to Ooroowela Kathaba, who,
surprised at the power of the stranger, said, "This Rahanda cannot as
yet be compared to me." He desired him to stay in his monastery,
promising to supply him with food as long as he should be with him. Phra
accepted the proffered invitation, and fixed his residence in the midst
of a grove little distant from the cell of Kathaba. Whilst he was there,
four chiefs of Nats of the seat of Tsadoomarit came at midnight to the
spot where rested Phra. They were very handsome, and a bright hue,
encompassing their bodies, filled the grove with a resplendent light.
Public-domain text, read in full here on John Shaqi.
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