The religious season, or lent, lasts three months. It begins in the full moon of Watso (July) and ends at the full moon of Thadinkiout (October). The keeping of the season in Burmah is as follows:--On the days of the new and full moon crowds of people resort to the pagodas, carrying offerings of flowers, small candles, oil, &c. A great many are found to spend the night in the bungalows erected, chiefly for that purpose, in their immediate vicinity. Women occupy bungalows separated from those of men. It must be admitted that there, as in churches, they far outnumber the men. On such occasions, religion appears to be rather the pretext than the real object of such assemblies. With the exception of old men and women, who are heard to converse on religious topics, and repeat some parts of the law, or recite some praises in honour of Buddha, the others seem to care very little for religion. The younger portion of the weaker sex freely indulge in the pleasure of conversation. It is quite a treat to them to have such a fine opportunity of giving full scope to their talkative powers. During that season the pious faithful are charitably inclined to bestow alms on the Rahans. All the necessaries of life pour with abundance and profusion into the monasteries. Besides alms-giving and resorting to the pagodas, some fervent laymen practise abstinence and fasting to a certain extent; these, however, are but few. During that period the Buddhist recluses are often invited to go to certain places, prepared for the purpose, to preach the law to and receive alms from crowds of hearers who are gathered thither on such occasions. Talapoins are generally seated on an elevated platform, facing the congregation; they keep their large fans before the face through modesty, to save themselves from the danger of looking on some tempting object. They repeat in chorus certain passages of the life of Buddha, enumerate the five great precepts and other observances of the law. The whole preaching generally goes on in Pali, that is to say, in a language unknown to the congregation. When they have done their duty they withdraw, followed by a great number of their disciples, carrying back to the monasteries all the offerings made by the faithful. It happens also, although but seldom in our days, that some fervent recluses withdraw during the whole or a part of the lent season into solitary places, living by themselves, and devoting all their time to reading the books of the law, and meditating on the most important points and maxims of religion.