In the account of the foundation of the Kapilawot city, we find that the practice of leaving the eldest sister unmarried, and of the princes marrying their own sisters, is up to this day observed by the royal family of Burmah. The eldest daughter of the reigning monarch is to remain unmarried during her parents' life, and the first queen is often, if not always, the sister or half-sister of the king. The same unnatural practice prevailed in the royal family of the ancient Persians. From Ookamukka, the first king of Kapilawot, to Prince Wethandra, there are but seven successive kings. From Dzali, the son of Wethandra, to Dzeyathana, the great-grandfather of Gaudama, there were 82,002 kings. Let it be borne in mind, that, during that period of time, our Phralaong, or future of Gaudama, was in one of the Nats' seats. The princes of Kapilawot were wont to go and sport on the water of a lake somewhat distant from the city. They at first erected a temporary place of residence in the vicinity of that sheet of water, and finally built a city which received the name of Dewaha. It had likewise its kings of the same Thagiwi race. Dzeyathana, the king of Kapilawot, had a son named Thiahanoo, and a daughter named Yathaudara. Aukaka, king of Dewaha, his contemporary, had also a son and a daughter, Eetzana and Kitzana. Thiahanoo was married to Kitzana, who bore unto him five sons, Thoodaudana, Kanwaudana, Thoukkaudana, Thekkaudana, and Amittaudana; and two daughters, Amita and Pilita. Eetzana, the son of the king of Dewa, married Yathaudara, daughter of Dzeyathana, king of Kapilawot. From this marriage were born two sons, Thoopabuddha and Dantapani, and two daughters, Maia and Patzapati. When Eetzana became king of Dewaha, a considerable error had crept into the calendar. A correction was deemed necessary. There lived a celebrated hermit, or Rathee, named Deweela, well versed in the science of calculation. After several consultations held on this important subject in the presence of the king, it was agreed that the Kaudza era of 8640 years should be done away with on a Saturday, the first of the moon of Tabaong, and that the new era should be made to begin on a Sunday, on the first day of the waxing moon of the month Tagoo. This was called the Eetzana era.