The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
friend, to make him share in the beneficial result of his fortunate
discovery. Kaulita, perceiving his friend coming up to him with a
rejoicing countenance, indicative of the happiness his soul was inwardly
enjoying, asked him if he had found what he had hitherto vainly looked
for. Oopathi related to him all the particulars of his conversation with
the Rahan Athadzi. Whereupon Kaulita became instantly a Thautapan. Both
resolved to leave their teacher Thindzi, and go immediately to place
themselves under the guidance of Buddha. Three times they applied for
permission to execute their design, and three times it was denied them.
At last they departed, each with his two hundred and twenty companions.
Thindzi, enraged at being left alone, died, vomiting blood from his
mouth.
When the two friends and their followers were drawing near to the place
of Weloowon, Phra assembled all his disciples and said to them, "Behold
these two friends coming up to me; they will become my two beloved
disciples; their minds are acute and penetrating; they actually take
delight in the law of Neibban; their thoughts are converging towards
that great centre of truth; they come to me, and they will become my two
most excellent disciples." While he was speaking, the two friends
crossed the threshold of the monastery, and prostrated themselves at the
feet of Buddha, humbly craving the favour of being admitted among his
disciples to practise virtue under his immediate direction. On this
occasion Phra uttered the following words: "O Bickus, come to me; I
preach the most excellent law: apply yourselves to the practice of the
most perfect works, which will put an end to all miseries." A suit of
dress and a patta were handed to each of the two friends, that were
henceforth to be called Thariputra and Maukalan, and they became members
of the assembly. Having put on the new dress, they appeared to the eyes
of all with the decent and dignified deportment of Rahans that had sixty
years of profession. Their followers became Bickus of the second order.
Seven days after, Maukalan became a Rahanda; but it took fifteen days
for Thariputra to obtain the same favour. The two new converts were
elevated to the dignity of disciples of the right and of the left; that
is to say, they obtained precedence over all others.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account