On a certain morning one of Gaudama's disciples named Athadzi, having put on his religious habit, and carrying his patta on his left arm, went out to receive his rice. Everything about his person was noble and graceful; his countenance and behaviour were at once gentle and dignified, whether he walked or stopped, looked forward to the right or the left, or sat in a cross-legged position. The false Rahan Oopathi, who became afterwards Thariputra, perceiving the Rahan Athadzi with such a meek and dignified deportment, said to himself, "Such a Rahan is assuredly worthy to receive offerings: he has doubtless attained perfection. I will go to him and ask him, in case he has had a teacher, who is that distinguished instructor under whom he practises virtue; and in case of his being himself a teacher, what is the doctrine that he teaches. But it is not becoming to put to him any question whilst he is on his way to beg alms. I will follow at a distance." Athadzi, having collected alms, left the city and went to a small dzeat, where he sat down and ate his meal. Oopathi followed him thither. Having entered into the dzeat, he rendered to him the services that a disciple usually pays to his teacher. When the meal of Athadzi was over, he poured water over his hands, and with a heart overflowing with joy, he conversed with him for a while. He withdrew then to a becoming distance, and addressed him as follows: "Great Rahan, your exterior is full of meekness and benevolence; your countenance bespeaks the purity and innocence of your soul; if you be a disciple, pray under what teacher have you become a Rahan? Who is your guide in the way to perfection? and what is the doctrine he is preaching to you?" "Young Rahan," replied Athadzi, "have you not heard of the illustrious Buddha, the descendant of a long succession of great monarchs, who has entered the profession of Rahan? I have become Rahan under him; he is my teacher; to his doctrine I cling with all the energy of my soul." "What is the doctrine of that great master?" asked Oopathi. "I am but a novice in the profession," replied modestly Athadzi, "and am as yet imperfectly acquainted with the doctrine of my teacher. The little, however, I know, I will freely communicate to you." Oopathi entreated him to do so. Athadzi replied, "The law which I have learned at the feet of Buddha explains all that relates to matter, to the principles that act upon it, to passions, and to the mind; it makes man despise all that is material, conquer his passions, and regulate his mind." On hearing this doctrine, Oopathi felt the ties of passions gradually relaxing and giving way; his soul became, as it were, disentangled from the influence of the senses. He became enamoured with such a pure and perfect law, and obtained the condition of Thautapan. Convinced that he had at last found what he had hitherto searched after in vain, the law of Neibban, he went without delay to his