The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
passions of men are then so many and so deeply rooted that Buddha would
in vain attempt to preach his law. As the characters which a man traces
over the smooth surface of unruffled water instantly disappear without
leaving any mark behind, so the law and instructions that one should
attempt to spread on the hardened hearts of men would make no lasting
impression upon them. Hence he concluded that the present period, when
the life of men was of about a hundred years' duration, was the proper
one for the apparition of a Buddha. This first point having been
disposed of, Phralaong examined in what part of the globe a Buddha was
to appear.
His regards glanced over the four great islands[14] and the 2000 small
ones. He saw that the island of Dzapoudiba, the southern one, had always
been the favourite place selected by all former Buddhas; he fixed upon
it, too, for himself. That island, however, is a most extensive one,
measuring in length 300 youdzanas, in breadth 252, and in circumference
900. He knew that on that island former Buddhas and semi-Buddhas, the
two great Rahandas,[15] or disciples of the right and left, the prince
whose sway is universal, &c., had all of them invariably fixed upon and
selected that island, and, amidst the various countries on the island,
that of Mitzima, the central one, where is to be found the district of
Kapilawot. "Thither," said he, "shall I resort, and become a Buddha."
Having determined the place which he was to select for his terrestrial
seat, Phralaong examined the race or caste from which he was to be born.
The caste of the people and that of merchants appeared too low, and
much wanting in respectability, and, moreover, no Buddha had ever come
out therefrom. That of the Pounhas was in former times the most
illustrious and respected, but that of princes, in those days, far
surpassed it in power and consideration. He therefore fixed his choice
upon the caste of princes, as most becoming his future high calling. "I
choose," said he, "prince Thoodaudana for my father. As to the princess
who is to become my mother, she must be distinguished by a modest
deportment and chaste manners, and must never have tasted any
intoxicating drink. During the duration of 100,000 worlds she must have
lived in the practice of virtue, performing with a scrupulous exactitude
all the rules and observances prescribed by the law. The great and
glorious Princess Maia is the only person in whom all these conditions
are to be found. Moreover, the period of her life shall be at an end ten
months and seven days hence;[16] she shall be my mother."
Public-domain text, read in full here on John Shaqi.
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