The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
But, for his tardy and sincere repentance, he shall be delivered, and,
by his exertions in practising virtue, he shall become a Pitzegabuddha,
under the name of Atisara.
Adzatathat ruled over the two countries of Enga and Magatha. His mother
was Waydahi, the sister of King Pathenadi, who ruled over the two
countries of Kaci and Kosala. Adzatathat, who was of a bellicose temper,
quarrelled with his uncle on account of some districts in Kaci, which he
seized by force of arms. Unable to resist the army of his nephew,
Pathenadi offered to the invader the hand of his daughter Watzera-komma.
The offer was accepted, and a reconciliation followed. Three years
afterwards, Pathenadi lost his throne, which was seized by Meittadoubba,
a son he had had by a concubine. Pathenadi went to Radzagio to ask
assistance against the usurper from his son-in-law. But he died on his
way to that place.
It was under the rule of Meittadoubba, in the forty-fourth season, that
occurred the total destruction of the Thagiwi princes of Kosala and
Kapilawot by the ambitious Adzatathat.
Buddha spent the forty-fourth season in the Dzetawon monastery. When the
season was over, he went to dwell in the Weitzagout monastery, near
Radzagio. While he was in that place, there was spread a rumour that
Adzatathat entertained hostile feelings towards Wethalie. Buddha then
foretold that as long as the princes of Wethalie would be united and
avoid internal strife and contention, they would be more than a match
for their enemy; but should quarrel take place among them, they and
their country would fall an easy prey to the invader. These words, which
fell from Buddha's mouth, were not forgotten by a pounha who was one of
Adzatathat's ministers. He planned, with his royal mother's consent and
secret encouragement, the destruction of the rulers of Wethalie, and the
conquest of that country, by contriving to sow the seed of dissension
among the Letziwi princes. His plan met with complete success some years
later, about three years after Gaudama's Neibban, as we shall have the
opportunity of relating.
FOOTNOTES
Public-domain text, read in full here on John Shaqi.
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