[1] This short summary of Buddha's life, indicating but little more than the names of the places where he had spent twenty seasons, and leaving us in the dark as to all the particulars regarding the twenty-three other seasons, is another illustration of the assertion, made in some foregoing passages, that the present compilation is very concise and imperfect, supplying us with but an outline of Buddha's proceedings during the course of his preachings. He reached the age of eighty. According to the authority of this legend, Buddha lived forty-five years after he had obtained the Buddhaship. He was therefore thirty-five when he began his public life and entered the career of preaching the law. It is not in my power to say anything positive respecting the antiquity of this work, but the statement of the main facts is borne out by the united testimony of the Buddhistic works existing in various parts and in different languages of Eastern Asia. If it be true that our Buddha lived so long, we must believe that his time during the last twenty-five years was employed in the same benevolent undertaking, viz., to preach the sacred law and point out to beings the way that shall lead them to the deliverance. Many volumes are full of the disputes on religious subjects between Buddha and the heretics, that is to say, his opponents. We may conclude that those controversies took place during the latter part of Buddha's life, as it cannot be doubted that they increased in proportion to the progress the new doctrines made among the people. If, however, we are in great part kept in the dark respecting the doings of the great reformer during a long period of his public life, we are amply compensated by the account of many interesting circumstances that occurred chiefly during the last year of his earthly career.