To the reflecting mind, the study of this religious system becomes the study of the history of one of the greatest religious enterprises that has ever been undertaken to elevate our nature above its low level, by uprooting the passions of the heart and dispelling the errors of the mind. A serious observer sees at a glance the dark and humiliating picture of the sad and barren results of the greatest and mightiest efforts of human wisdom, in its endeavours to find out the real cause of all human miseries, and to provide the remedies to cure the moral distempers to which our nature is subject. The fact of man's wretched and fallen condition was clearly perceived by the Buddhist philosopher, but he failed in his attempts to help man out of the difficulties which encompass him in all directions, and to bring him back to the path of truth and salvation. The efforts begun on the banks of the Ganges at an early period, and carried on with the greatest ardour and perseverance, have proved as abortive as those made at a later period throughout Greece and Italy by the greatest and brightest geniuses of antiquity. What a grand and irresistible demonstration both of the absolute inability of man to rescue from evil and attain good, and of the indispensable necessity of divine interference to help him in accomplishing that twofold achievement! It may be said in favour of Buddhism, that no philosophico-religious system has ever upheld, to an equal degree, the notions of a saviour and deliverer, and of the necessity of his mission for procuring the salvation, in a Buddhist sense, of man. The _rôle_ of Buddha, from beginning to end, is that of a deliverer, who preaches a law designed to secure to man deliverance from all the miseries under which he is labouring. But by an inexplicable and deplorable eccentricity, the pretended saviour, after having taught man the way to deliver himself from the tyranny of his passions, only leads him, after all, into the bottomless gulf of total annihilation. Buddhism, such as we find it in Burmah, appears to have retained, to a great extent, its original character and primitive genuineness, exhibiting, as it does, the most correct forms and features of that Protean creed. At the epoch the Burmans left the northern valleys and settled in the country they now inhabit, they were a half-civilised Mongolian tribe, with no kind of worship, except a sort of geniolatry, much similar to what we see now existing among the various tribes bordering on Burmah. They were in the same condition when the first Buddhist missionaries arrived among them. Deposited in this almost virginal soil, the seed of Buddhism grew up freely without encountering any obstacle to check its growth.