of Neibban, which they infallibly obtain after their death. The Ariahs are again subdivided into eight classes, four of which include those who are following the four ways of perfection; the four others comprehend those who enjoy the reward of the duties practised in following the ways of perfection. [2] The Burmese translator of the Pali text gives us to understand that his intention is not to give the history of our Buddha during the countless existences that have preceded the last one, when he obtained the supreme intelligence. Buddhists keep five hundred and ten histories or legends of Buddha purporting to give an account of as many of his former existences; and to enhance the value of such records, the contents are supposed to have been narrated by Buddha himself to his disciples and hearers. I have read most of them. Two hundred of these fabulous narrations are very short, and give few particulars regarding our Phra when he was as yet in the state of animal, man, and Nat. They are, except the heading and the conclusion, the very same fables and _contes_ to be met with amongst all Asiatic nations, which have supplied with inexhaustible stores all ancient and modern fabulists. The last ten narratives are really very complete and interesting stories of ten existences of Buddha preceding the one we are about to describe, during which he is supposed to have practised the ten great virtues, the acquisition of which is an indispensable qualification for obtaining the exalted dignity of Phra. Some of these legends are really beautiful, interesting, and well-composed pieces of literature.