The Buddhist scriptures are divided into three great parts, the Thoots or instructions, the Wini or discipline, and the Abidama or metaphysics. Agreeably to this division, the matter of the following pages is arranged under three heads. The Life of Buddha, with some portions of his preaching, will convey notions of his principal teachings and doctrines. It is accompanied with copious annotations intended to explain the text, and to convey detailed notices of the system of Buddhism in general, and particularly as it is found existing in Burmah. We have added a few small dzats, or accounts of some of the former existences of Gaudama, and the summary of two large ones. In the Notice on the Phongyies will be found the chief points of discipline fully explained and developed. We have endeavoured to render as complete as possible the account of the Buddhist Religious, or Phongyies. It is an exposition and practical illustration of the highest results that can be obtained under the influence of the doctrines of the Indian philosopher. In the Ways to Neibban an attempt has been made to set forth and unfold the chief points of metaphysics upon which hinges the whole religious system. We confess that the summary of metaphysics is rather concise. We were reluctant to proceed too far in this subject, which, to the generality of readers, is an uninviting one. A suggestion from Captain H. Hopkinson, Commissioner of the Martaban and Tenasserim Provinces, has induced us to add a few remarks on the names and situations of the principal towns and countries mentioned in the Legend, with the view of identifying them with modern sites and places. It is hardly necessary to state here that the writer, when he undertook this work, had no other object in view than that of merely expounding the religious system of Buddhism as it is, explaining its doctrines and practices as correctly as it was in his power to do, regardless of their merits and demerits. His information has been derived from the perusal of the religious books of the Burmans, and from frequent conversations on religion, during several years, with the best informed among the laity and the religious whom he has had the chance of meeting.