found existing in his own days, in the schools he resorted to, and re-echoed many tenets upheld by the masters under whom he studied the sciences and the training to morals and virtue. He enlarged and developed certain favourite theories and principles which had found favour with him; at the same time, for the purpose of leading his disciples to perfection, he enforced many disciplinary regulations, almost similar to those he had been subjected to during the years of his probation. He was certainly an ardent promoter of the perfected and improved system he endeavoured to introduce. [8] The Thingan or Tsiwaran is composed of three parts--the thinbaing, resembling an ample petticoat, bound up to the waist, with a leathern girdle, and falling down to the heels; the kowot, which consists of a sort of cloak of a rectangular shape, covering the shoulders and breast, and reaching somewhat below the knee; and the dougout, which is a piece of cloth of the same shape, folded many times, thrown over the left shoulder when going abroad, and used to sit on when no proper seat has been prepared. The colour of these three pieces, constituting the dress of a recluse, is invariably yellow. The jack-tree supplies the material for dyeing the cloth yellow. In order to maintain a spirit of perfect poverty among the members of the order of the recluse, the Wini prescribes that the tsiwaran ought to be made up with rags picked up here and there, and sewed together. The rule, in this respect, at least as far as its spirit goes, is thoroughly disregarded, and has become almost a dead letter. The hairs of the head and the beard, being too often objects which vanity turns to its own purposes, are, to say the least, mere superfluities. A stern contemner of worldly things must, of course, do away with things which may prove temptations to him, or at least afford him unnecessary trouble. Hence no layman can ever aspire to become a Rahan unless he has previously submitted to the operation of a complete shaving of the head, including even the eye-brows. CHAPTER III. _A Name is given to the child -- Prediction of the Pounhas respecting the child -- Death of Maia -- Miraculous occurrence at the child's cradle -- Adolescence of the Phralaong -- He sees the four signs -- Return from the garden to the royal city._