The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
[G] Maia was confined in the beginning of the third age. This
expression is rather a very loose and general one, and is far
from indicating, with any approach to accuracy, the period of
Maia's age when she was delivered of her son. The age of man is
divided into three parts. The first extends from birth to the
sixteenth or eighteenth year; the second goes to the forty-fifth
year or thereabout; and the third, from the forty-fifth year to
the end of life. Phralaong was born on the 68th year of the
Eatzana era, on the 6th after the full moon of the month
Katsong. Maia was therefore fifty-six years old. The author of
this work strives hard to prove this the age, apparently
advanced of Maia, was the best fitted for securing the safety
and perfection of the fruit of her womb.
King Thoodaudana, hearing of the explanation given by the Pounhas,
inquired whether his son was really to become a Rahan. Having been
assured that all the signs predicted the future destiny of his son to
such a calling, he desired to know what those signs were. He was told
that the four following things were the very signs foreshowing the
future career of his son, viz., an old man, a sick man, a dead man, and
a recluse.[4] As soon as his son should successively remark those four
signs, he would immediately come to the conclusion that the state of
Rahan alone is worthy of the warm admiration and eager wishes of a wise
man.
King Thoodaudana, who ardently wished to see his son become a great
monarch, whose sway would extend over the four great islands and the two
thousand smaller ones, gave the strictest orders that none of the four
omens should ever meet his eyes. Guards were placed in every direction
at distances of a mile, charged with but one care, that of keeping out
of his son's sight the appearance of these fatal omens.
On that day eighty thousand noblemen, who were present at the great
rejoicings, pledged themselves each one to give one of his male children
to attend on the royal infant. "If he become," said they, "a mighty
monarch, let our sons be ever with him, as a guard of honour to confer
additional lustre on his wonderful reign. If he be ever elevated to the
sublime dignity of Buddha, let our children enter the holy profession of
recluse, and follow him whithersoever he may direct his steps."
Thoodaudana, with the tender solicitude of a vigilant father, procured
for his beloved offspring nurses exempt from all corporeal defects, and
remarkable for their beautiful and graceful appearance.
The child grew up, surrounded with a brilliant retinue of numerous
attendants.
Public-domain text, read in full here on John Shaqi.
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