The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
The most excellent Phra having reached Radzagio, which he was to visit
for the last time, took his abode into the Weloowon monastery. He had not
stayed long in that place when the other great disciple, Maukalan, went
to Neibban. Here are the particulars respecting the last moments of the
illustrious companion of Thariputra. The heterodox Rahans, who lived in
a state of complete nakedness, were extremely jealous of the popularity
of Buddha, and coveted the abundant alms that were offered to him and his
disciples. Maukalan, who was living on the Isigili mountain, in the cave
of the dark rock, was supposed, on account of his great attainments and
profound science, to be the cause of the great respect the people paid
to his master. They resolved to kill him. For that purpose they armed
five hundred robbers, and gave them one thousand pieces of silver to
perpetrate the horrible crime. The assassins went twice to the cave; but
their victim twice escaped their fury. At last, owing to the influence
of a former bad deed, Maukalan resigned himself into the hands of the
ruffians, who put him to death. They beat him so severely, that his
lifeless remains were no more than a heap of mangled flesh, which they
threw into the midst of bushes. The news of the appalling murder spread
rapidly through the country. King Adzatathat had the murderers arrested.
Having known from their own confession that the naked Rahans were the
instigators of the murder, he had them likewise arrested. In front of his
palace he ordered one thousand holes to be dug; in each hole a criminal
was sunk up to his navel. All the ground was then overspread with straw,
which being set fire to, all the wretches soon perished.
On hearing such news the disciples were greatly grieved, and asked
each other what might have been the cause which had brought the aged
Maukalan to such a cruel end. Buddha, appearing suddenly among them,
said, “Beloved sons, what is the subject of your conversation?” They
replied that they were conversing on the tragical death of their great
companion. “I declare unto you,” retorted Buddha, “that Maukalan has
met a well-merited death. In one of his former existences, my beloved
son, at the instigation of his wife, misled his aged and blind parents
into a forest, where, leaving them alone, he went away for awhile. On
his return, affecting the manners and voice of a highwayman, he killed
his parents, and threw their bodies into a thicket. For this crime he
has suffered the torments of hell during one thousand years, and has had
to undergo the cruel death that has put an end to his last existence.”
Having thus spoken, he ordered that a dzedi should be erected in honour
of Maukalan near the gate of the Weloowon monastery.
CHAPTER II.
Public-domain text, read in full here on John Shaqi.
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