The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
The name of this heretic was Thoubat.[25] He had been previous to his
apparent conversion a hermit, leading an ascetic’s life. Subsequently he
became a disciple of Gaudama, but retained in his heart an ill feeling
towards his spiritual master, which revealed itself in the manner he
communicated the sad news to Kathaba and his companions. Seeing them
penetrated with the deepest affliction, and exhibiting in an unfeigned
manner the grief which weighed on their heart, he said to them: “Why do
you weep and cry? You have no reason for doing so; we are now freed from
the control of the great Rahan. He was always telling us: Do this, or do
not do that. In every way he annoyed and vexed us. Now every one can act
as he pleases.”
The Rahan Thoubat bore envy and revenge towards Buddha for the following
reason. Formerly he was a barber in the village of Atooma, where he
then became a Rahan. At the time we speak of, Buddha was coming to that
place, attended by twelve hundred Rahans. Thoubat wished to make an
offering to Buddha and his followers and give them food. For this purpose
he resorted to the following very questionable expedient for obtaining
from the villagers rice and other eatables, and preparing them for the
great occasion. Thoubat had two sons who wore the dress of Samane. He
gave to each of them a pair of scissors, and desired them to go through
the street of the village and shave the head of all the children they
might meet with, as a token of their entering into religion. The order
was punctually executed. The parents of the lads were then told, that on
such an occasion it was customary to make considerable offerings. The
offered articles, however, would be on this occasion employed for feeding
the great Gaudama, who was expected in the place with a great number of
disciples. All the people brought in large offerings of various articles
of food, such as rice, oil, butter, and other comestibles. In this
manner, by means of such an expedient, the cunning Thoubat, without any
cost to himself, was able to make a great display of the choicest dishes
to be laid before Gaudama and his disciples on their arrival to Atooma,
and earn for himself the reputation of a very liberal and generous man.
Buddha, acquainted with his conduct on the occasion, refused to accept
the offering, and forbade all his followers to eat of the food prepared
by Thoubat. From that time the latter ever entertained ill-feeling
towards Buddha, though he did not dare openly to give vent to his passion.
Public-domain text, read in full here on John Shaqi.
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