The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II) — John Shaqi
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
He will be welcome in the assemblies of princes, pounhas, and Rahans;
doubt shall never enter his mind, and his death will open before him the
way to the pleasant seats of Nats.” The people were so much taken up with
the preaching that they remained in the dzeat until a very late hour. At
last they paid their homage to Buddha, rose up, turned on the right, and
departed.
It is in the following year that the same king built the city of
Patalibot or Pataliputra, on that same spot. In anticipation of that
event, Buddha foretold that the village would become a great city,
which would obtain a renowned celebrity among all other cities. Thither
countless merchants would resort from all parts of Dzampoodipa. At
the same time he predicted the great calamities that would befall it.
Internal discords, fire, and inundation of the Ganges would gradually
work out its total destruction.
In the morning Buddha went to the southern bank of the Ganges, and
preached the law to some pounhas, who, in return, made him offerings and
paid him much respect. He stood on that place as if waiting for some
boat to cross the mighty stream. Some of the people were looking out for
boats, others were busily engaged in preparing rafts. Whilst they were
making all the necessary arrangements, Buddha stretched both arms and
found himself, with all his Rahans, on the opposite bank. Turning his
face in the direction of those who were in search of boats and rafts, he
said: “He who has crossed the sea of passions is an Ariah. The practice
of the great duties are the boats and rafts whereupon he contrives to
cross the sea of passions. He who desires to pass a river wants the
aid of rafts and boats, which are made up of different pieces of wood
joined together; but he who has become an Ariah by the knowledge of the
great roads that lead to perfection, weakens all passions and extricates
himself from the whirlpool of concupiscence: he can also, without the
help of boats or rafts, cross rivers.”
Phra informed Ananda that he intended to go to the village of Kantikama.
Having reached that place, he explained to the Rahans the glorious and
sublime prerogatives of Ariahs. Thence he passed over to the village of
Nadika. It was in that place that Ananda asked him what had become of a
certain Rahan, named Thamula, and of a certain Rahaness, named Anaunda,
who had both just died. “The Rahan,” answered Buddha, “has conquered
all his passions and obtained the state of Neibban. As to the Rahaness,
she has gone to one of the seats of Brahmas: thence she will migrate to
Neibban without reappearing in the world of passions.”
Public-domain text, read in full here on John Shaqi.
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