The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
He was killed at the taking
of his capital, and Ouggasena sat on the throne, under the name of
Ouggasena-nanda.
He was succeeded by his eight brothers. They reigned successively during
the short period of twenty-two years. The last of them was called
Dzananda. These princes were not followers of Buddha, but they supported
the party of the pounhas, to which they adhered. Their generosity towards
the pounhas was very great. They fed daily a great number of them in
their own palace.
Among the pounhas who were maintained by the king’s liberality,
there was one named Dzanecka, who was much versed in the science of
astrology. Being once in the country, he saw in himself certain signs
indicating that one day he would become a king. Having communicated
this intelligence to his mother, she wisely advised him to ignore such
dangerous signs, which would inevitably bring the king’s anger upon him,
and expose him to great perils. Dzanecka was wise enough to comply with
his mother’s wishes.
On a certain day Dzanecka returned to Pataliputra, from the country
place where his mother lived. On his arrival, he, in company with his
brethren, went to the palace to receive alms, that were to be distributed
in the king’s presence in a large hall, fitted for that special purpose.
He occupied the foremost rank. The king, who saw him, could not help
remarking something extraordinary in his person. Suspicions arose in his
bosom respecting the fidelity of that pounha. He instantly felt angry
with him. Unable to control his passions, he ordered one of his officers
to turn him out of the palace without giving him anything. The pounha had
but to obey the unwelcome summons. Stung to the quick by shame and rage,
he rose from his place. When he was just crossing the threshold of the
hall’s entrance, he took off his caste’s string, and cut it in pieces;
he likewise broke his mendicant’s pot, and flung all against one post of
the door of the hall, uttering at the same time imprecations, and praying
that the king might never from that day enjoy rest. He ran away as far as
he could, and under a disguise he eluded the pursuit of those that had
been sent to arrest him. He escaped into Tekkaso. There he plotted the
destruction of the king.
In one of his rambles through the country, Dzanecka met by chance a
child, whom he knew to belong to a royal race. He at once adopted him,
and brought him up with the greatest care and attention. It was not long,
however, ere he found out that the signs prognosticating promotion to
royalty were rather doubtful and somewhat insufficient. He could not rely
on him for the execution of the important and long-cherished design he
had in his heart. He had now to look out for some other one, who could
afford him a greater subject for hope and confidence. Chance soon served
him admirably well, to the utmost of his wishes.
Public-domain text, read in full here on John Shaqi.
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