The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Whilst he was living in that place Buddha was visited with a most painful
distemper, which threw him into a state of prolonged agony. But owing
to the absence of his disciples, and knowing besides that this was not
the spot he was to select for his last moments, he overcame, by his
incomparable power, the evil influence of the illness, and entering
soon into a state of absolute trance, he remained therein for a while.
Awakening from that situation, he appeared anew with his strength and
usual vigour. When he came out from the monastery to take his wonted
walk, Ananda went into his presence, and expressed to him the profound
grief felt by all those who had heard of his illness. “When I saw you
ill, O illustrious Buddha,” said the faithful Ananda, “I was so deeply
affected that I could scarcely hold up my head or draw my breath. I
always cherished the hope that you would not go to Neibban ere you had
preached once more the law to us all.” “Ananda,” replied Buddha, “why are
the Rahans so much concerned about my person? What I have preached has no
reference to what is within me or without me. Besides me there is no one
else to preach the law. Were they not looking upon me as such, it would
be perfectly useless to attempt to preach to them. I am now very old; my
years number eighty. I am like an old cart, the iron wheels and wood of
which are kept together by constant repairing; my earthly frame is kept
entire and whole by the force and power of trance. O Ananda, I feel truly
happy whenever I consider the state of Arahat, which is the deliverance
from all the miseries of this world, whilst at the same time it sets a
being free and disentangled from all visible and material objects. As to
my disciples, as long as my religion shall last they ought to rely on
themselves, and take refuge in the law, for there is no other refuge.
They will truly rely on themselves when, by a careful attention, profound
reflection, and true wisdom, they will be bent upon the destruction of
concupiscence and anger, and engaged on meditating upon the constituent
elements of this body.” Such were the instructions he gave to Ananda.
Public-domain text, read in full here on John Shaqi.
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