The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)Bigandet, Paul Ambroise
Religion
The Life or Legend of Gaudama, the Buddha of the Burmese (Volume II)
Bigandet, Paul Ambroise
Buddhism -- Burma; Burma -- Religion; Gautama Buddha
Some courtiers, grieved at the sadness which overspread their master’s
mind, advised him to send for the celebrated Mauggalipata, and abide
by the decision of that eminent man, whose knowledge was unsurpassed.
The king gladly accepted the proposal. A messenger with a great retinue
was at first sent to the place of Mauggalipata. The king’s desires were
respectfully explained. But the old ascetic refused to quit his abode of
peace. A second messenger was despatched, but with no better success. At
last a third one was sent on the same errand, with several religious.
The latter, who knew the great zeal of Mauggalipata for promoting the
cause of religion, represented to him the imminent dangers religion was
threatened with, and entreated him to come, and by his presence save it
from an approaching ruin. On hearing this sad news the old man no longer
hesitated. He immediately left his abode, went in the boat prepared for
him, and gently sailed down the mighty stream to Pataliputra. The news
of his coming down was spread in a moment. When the boat was reported to
be near the city, the king, with his whole court, hastened to the banks
of the Ganges. On her nearing the bank, Athoka went knee-deep into the
stream, and helping the venerable Mauggalipata with his royal hand out of
the boat, led him into a garden, where a suitable place had been prepared
for his residence. There he sat at his feet, and rendered to him the same
humble services which a disciple is wont to tender to his teacher.
The king, anxious to alleviate his scruples and relieve his much-troubled
conscience, related the particulars of the case of the Rahan’s murder,
and concluded by asking whether he was to be considered as responsible
for the death of the religious. Mauggalipata said, “O king, had you,
when you despatched the officer, the intention of having any refractory
Rahan put to death?” “No,” replied the king. “Since you gave no such
order to your officer, and you had no intention that any disobedience
to your orders should be visited with capital punishment, the murder of
the religious can in no way be imputed unto you, because intention is
the thing that makes actions good or bad, and entails merits or sin on
the perpetrator.” Athoka recovered at once his peace and tranquillity of
mind. Meanwhile he entreated the venerable Mauggalipata to labour for the
extinction of schism and the exaltation of religion.
Public-domain text, read in full here on John Shaqi.
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