in companionship with his chosen friends who have gone on into that world. There is nothing in this theory that is incompatible with the teachings of the Church, with all that makes up for us the religious life. On the contrary, it vitalizes and reinforces that life. This life of the spirit must be in God. Let one, indeed, on his first waking each day, place his entire life, all his heart, mind, and faculties, in God's hands; asking Him "to take entire possession, to be the guide of the soul." Thus one shall dwell hourly, daily, in the divine atmosphere, and spirit to spirit may enjoy their communion and companionship. The experience of personal spiritual companionship between those here and those on the next plane of life is included in the higher religious life of the spirit while living here on earth. It vivifies and lends joy to it; for the joy of sympathetic companionship is the one supreme and transcendent happiness in life. And to live in this atmosphere requires one absolute and inevitable condition, the constant exercise of the moral virtues,--of truth, rectitude, generosity, and love. The life held amenable to these, the life which commits itself utterly into the divine keeping, is not a life of hardship; the "road that winds up hill" is the road of perpetual interest and exhilaration. It is a fatal fallacy to invest it with gloom and despair. It is the only possible source of the constant, intellectual energy of life, of sweetness, of joy, of happiness. The only standard which is worthy for one to hold as that by which he measures his life is the divine one illustrated in the character of Jesus. To measure one's quality of daily life by this is always to fall short of satisfactory achievement; and still there is always the realization that its achievement is only a question of persistence and of time. It is the direction in which one is moving that determines his final destination. There is the deepest inspiration to the soul in taking for one's perpetual watchword, "Be ye therefore perfect, even as your Father in heaven is perfect." Not that this divine state is attained; but there is perpetual aid in the conviction that one's self--his spiritual self--_can_ "press on to the high calling of God." Man is a divine being; the divine life is his only true life.