The twentieth century leads faith to the brink of knowledge. The deepest spiritual feeling must perpetually recognize that faith alone--Christ's words alone--are enough for every human soul; but faith grows not less, but more, when informed by knowledge. When man measures and weighs the star and discovers their composition; when he sends messages without visible means, then he may believe with Fichte, that "here, in the earth life, we have it in our power to seize our future destination." Mr. Weiss objected to any (possible) evidential demonstration of immortality, because (as he said), "If you owe your belief in immortality to the assumed facts of a spiritual intercourse, your belief is at the mercy of your assumption.... It is merely an opinion derived from phenomena." But this reasoning would not hold good regarding any other trend of knowledge; the vital necessity of the soul to lay hold on God and immortality is not lessened, but rather deepened and reinforced by understanding, when knowledge goes hand in hand with faith. And the one supreme argument of all is that a truer knowledge of man's spiritual being--now and here--with a truer conception of his destiny in the part of life immediately succeeding the change of death, would make so marvellous a difference in all his relations on earth, in all his conceptions of achievement, and would, as Sir Edwin Arnold says, "turn nine-tenths of the sorrows of earth into glorious joys and abolish quite as large a proportion of the faults and vices of mankind." The Past is heavy with misconceptions of the simple truths of life and immortality as Jesus taught them. The Present seeks to throw off these "cumbrous shells." Death is the liberator, the divinely appointed means for ushering man into the more real, the more significant life, whose _degree_ of reality and significance depends wholly on ourselves; which is simply the achievement--better or poorer--which man creates now and here, in the same manner in which the quality of manhood and womanhood depends wholly on the degree of achievement in childhood and youth. We do not "find," but instead, create our lives. As we are perpetually creating, we are perpetually making them anew. If we must, this year, live out the errors that we made last year, there is an encouragement rather than a penalty in the fact, as this truth argues that if we now enter on a loftier plane and realize in outward life a nobler experience, we shall, next year, or in some future time, find ourselves entirely free from the weight of the errors we have abandoned, the mistakes we have learned not to make, and the entanglements that our "negligences and ignorances" created. If we have caused our own sorrow, we can cause our own joy. For the Golden Age lies onward. DISCERNING THE FUTURE.