Not content with doing good himself, he endeavoured to make others follow his example, and in a short time his arguments had such an effect on his neighbours, that it was agreed to discuss publicly the general question of Slavery. This was done accordingly; and, after debating it at many meetings, it was resolved by a considerable majority THAT IT WAS THE DUTY OF CHRISTIANS TO GIVE FREEDOM TO THEIR SLAVES. The result of this discussion was soon afterwards followed by a similar proposal to the head meeting of the Quakers in the township of Goshen in Chester County; and the cause of Humanity was again victorious. Finally, about the year 1753, the same question was agitated in the annual general assembly at Philadelphia, when it was ultimately established as one of the tenets of the Quakers, that no person could remain a member of their community who held a human creature in slavery. This transaction is perhaps the first example in the history of communities, of a great public sacrifice of individual interest, not originating from considerations of policy or the exigences of public danger, but purely from moral and religious principles. The benevolent work of restoring their natural rights to the unfortunate Negroes, did not rest even at this great pecuniary sacrifice. The Society of Friends went farther, and established Schools for the education of their children; and some of the first characters among themselves volunteered to superintend the course of instruction. In the autumn of 1738, Edmund Peckover, a celebrated Orator among the Quakers, came to the neighbourhood of Springfield, and on the 28th of September preached in a meeting-house erected by the father of Mrs. West at the distance of about a mile and a half from his residence. Mrs. West was then the mother of nine children, and far advanced in her pregnancy with Benjamin.--Peckover possessed the most essential qualities of an impressive speaker, and on this occasion the subject of his address was of extraordinary interest to his auditors. He reviewed the rise and progress of society in America, and with an enthusiastic eloquence which partook of the sublimity and vehemence of the prophetic spirit, he predicted the future greatness of the country. He described the condition of the European nations, decrepid in their institutions, and corrupt in their morality, and contrasted them with the young and flourishing establishments of the New World. He held up to their abhorrence the licentious manners and atheistical principles of the French, among whom God was disregarded or forgotten; and, elevated by the importance of his subject, he described the Almighty as mustering his wrath to descend on that nation, and disperse it as chaff in a whirlwind. He called on them to look towards their home of England, and to see with what eager devotion the inhabitants worshiped the golden image of Commerce, and laid the tribute of all their thoughts on its altars; believing that with the power