The Life-Work of Flaubert, from the Russian of MerejowskiMerezhkovsky, Dmitry Sergeyevich
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The Life-Work of Flaubert, from the Russian of Merejowski
Merezhkovsky, Dmitry Sergeyevich
Flaubert, Gustave, 1821-1880
Produced by The Online Distributed Proofreading Team at
http://www.pgdp.net (This file was produced from images
generously made available by The Internet Archive/Canadian
Libraries)
THE LIFE-WORK
OF
FLAUBERT
FROM THE RUSSIAN OF MEREJKOWSKI
BY G. A. MOUNSEY
ALEXANDER MORING LTD
THE DE LA MORE PRESS
32 GEORGE STREET
HANOVER SQUARE
LONDON W
FLAUBERT
I
Balzac in one of his novels gives utterance to the following thought:
"Genius is a terrible disease. Every writer of genius cherishes in his
heart a monster which devours all his emotions as soon as he gives birth
to them. Which is to be the conqueror? Will the disease vanquish the
man, or the man the disease? He must be a great man who can establish a
perfect equilibrium between his genius and his character. Unless the
poet be a giant, unless he be possessed of the shoulders of a Hercules,
he must inevitably remain bereft of heart, or else bereft of talent."
Here, unfortunately, Balzac breaks off his dissertation, and does not
state what in his opinion is the cause of this disease of genius, why
the development and power of the artistic personality stand in many
respects in inverse ratio to the development and power of the moral
type, or on what fundamental ground depends that primary antagonism
between these two elements which is so often to be observed in the daily
experience of life. Every one knows, for instance, that writers of
talent, artists or musicians, are in the majority of cases men of the
most unpractical nature, that their eccentricities and irresponsibility
verge not uncommonly on complete moral disintegration, that they are bad
fathers of families and bad husbands, and that while expressing great
sensitiveness in the forcible language of their works, they very often
show themselves in real life to be at heart hard and unfeeling egotists.
An enquiry into the origin of the causes responsible for the deep
contrast which exists between the aesthetic and ethical points of view,
between the artist and the man, between genius and character, would
undoubtedly open up one of the most interesting chapters in the history
of creative psychology.
Public-domain text, read in full here on John Shaqi.
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