When I was not in Bertha's presence--and I was with her very often,
for she continued to treat me with a playful patronage that wakened
no jealousy in my brother--I spent my time chiefly in wandering, in
strolling, or taking long rides while the daylight lasted, and then
shutting myself up with my unread books; for books had lost the power
of chaining my attention. My self-consciousness was heightened to that
pitch of intensity in which our own emotions take the form of a drama
which urges itself imperatively on our contemplation, and we begin to
weep, less under the sense of our suffering than at the thought of it.
I felt a sort of pitying anguish over the pathos of my own lot: the
lot of a being finely organized for pain, but with hardly any fibres
that responded to pleasure--to whom the idea of future evil robbed the
present of its joy, and for whom the idea of future good did not still
the uneasiness of a present yearning or a present dread. I went dumbly
through that stage of the poet's suffering, in which he feels the
delicious pang of utterance, and makes an image of his sorrows.
I was left entirely without remonstrance concerning this dreamy wayward
life: I knew my father's thought about me: "That lad will never be good
for anything in life: he may waste his years in an insignificant way on
the income that falls to him: I shall not trouble myself about a career
for him."
One mild morning in the beginning of November, it happened that I was
standing outside the portico patting lazy old Caesar, a Newfoundland
almost blind with age, the only dog that ever took any notice of
me--for the very dogs shunned me, and fawned on the happier people
about me--when the groom brought up my brother's horse which was to
carry him to the hunt, and my brother himself appeared at the door,
florid, broad-chested, and self-complacent, feeling what a good-natured
fellow he was not to behave insolently to us all on the strength of his
great advantages.
"Latimer, old boy," he said to me in a tone of compassionate
cordiality, "what a pity it is you don't have a run with the hounds now
and then! The finest thing in the world for low spirits!"
"Low spirits!" I thought bitterly, as he rode away; "that is the
sort of phrase with which coarse, narrow natures like yours think to
describe experience of which you can know no more than your horse
knows. It is to such as you that the good of this world falls: ready
dulness, healthy selfishness, good-tempered conceit--these are the keys
to happiness."
Public-domain text, read in full here on John Shaqi.
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