The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
There is a large sphere of study in this direction, as, of
course, each climate varied the symbol to suit its requirements.
In Egypt there were three months when the land was overflowed
with water; hence, they had only nine working months out of
doors, and from this fact sprang the Nine Muses, while the Three
Sirens represented the three months of inactivity in work, or
three months of pleasure and festivity.
Mackey tells us that the great leviathan mentioned in the Book of
job was the river Nile.
In nearly all mythologies, we find that the gods assembled on
some high mountain to take counsel. The Olympus of the Greeks and
Mount Zion of the Hebrew Bible mean the same, the Pole-Star; and
there, on the pictured planisphere, sits Cephus, the mighty Jove,
with one foot on the Pole-Star and all the gods gathered below
him. The Pole-Star is the symbol of the highest heaven.
With this we close, leaving the endless ramifications of this
deeply interesting subject to the student's leisure and personal
research, trusting the keys we have given in this chapter and
their careful study may induce the reader and student of these
pages to search out for himself the meaning concealed in all
Astro-Mythologies.
CHAPTER VI. SYMBOLISM
At this point of our study it is necessary to make a halt; and,
before proceeding further, to attempt to formulate and realize
that, which, so far, we have been pursuing.
First, then, we have passed in review the Zodiac, and then the
constellations. From this we mentally surveyed both
Astro-Theology and Astro-Mythology; and now, it is our first duty
to realize these in their real significance, and this consists in
a clear comprehension of the Grand Law of Correspondences.
What is this law? It is the law of symbolism, and symbolism,
rightly understood, is the one Divine language of Mother Nature,
a language wherein all can read, a language that defies the
united efforts of both time and space to obliterate it, for
symbolism will be the language of Nature as long as spirit
expresses itself to the Divine soul of man.
No matter where we turn nor where we look, there is spread out to
our view a vast panorama of symbolic forms for us to read. In
whatever form, angle, or color they present themselves, the true
student of Nature can interpret and understand their symbolic
language aright. It has been by the personification of Nature's
symbols, that man has become ignorant of their language. There is
no form, sound, nor color but what has its laws of expression;
and only a perfect knowledge of symbolism will enable man to know
the law, power, and meaning, lying behind such manifestations.
The law of expression is exact, and as unalterable as Deity
Himself. The physical senses cannot vibrate to these interior
forces, and through them, comprehend their law. The physical
senses vibrate to the spirit's expression, not to the powers,
forces, and laws, which brought them into objective existence.
Public-domain text, read in full here on John Shaqi.
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