The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
This art would never have fallen into disgrace and disuse, if
their daily bread, or material accumulations, had depended upon
their efforts in building up the mental, moral, and spiritual
attainments, of each other, and bringing their knowledge into
more external use, by making the material edifice, the physical
body, a purer and more fitting temple, for the Divine soul.
Magic comes from the Latin "magi" and the Greek word "magos,"
which means wise, learned in the mysteries, and was the synonym
of wisdom. The initiated philosopher, the priest, and the wise
men, are all of them included in the "magi." Again, tracing this
word to its remote ancestor, we find it terminating in the same
Semitic root, "mag," but of this strange root no one was able to
say much, except that it seemed to belong to the Assyrian branch
of the great Semitic race. But quite recently, thanks to our
scientific explorers and archaeologists, versed in the mysterious
meaning of cuniform inscription; Assyrian scholars now inform us
that they have found the hoary, primitive original of it, of
magic, magi and imago, etc. It is from an old Akkadian word,
"imga," meaning wise, holy, and learned, and was used as the
distinguishing title of their wisest sages, priests, and
philosophers, who, as may be supposed, gradually formed a
peculiar caste, which merged into the ruling priestly order. The
Semites, who succeeded the old Akkadian race in the valley of the
Euphrates, as a mere matter of verbal convenience, transformed
many of the old Akkadian words to suit their own articulation,
and "imga" became "mag," and thus "magi." THE BLEND between the
Semetic and the older Akkadian race, produced, by fusion of
racial blood, the famed Chaldeans. So that we see how old are the
words which many of us daily use, but with different meaning.
Verily, it makes one feel, when be thinks of magic and its
origin, as though he were quite nearly related to the people who
honored King Sargon, the Wise, the earthly original of the mystic
Solomon of Biblical tradition. The term Wand is an old Saxon
word, which primarily signifies to set in motion, to move. From
this we derive our word wander, i.e., to roam, and wandering,
i.e., moving and continually restless.
We have now the original, therefore real, meaning of the words
Magic Wand; thus an object that sets in motion the powers of the
magician, and the magician, an Initiate of the sacred rites--A
MASTER OF WISDOM, possessing all the resources that enable him TO
BUILD mould, and form; to create in fact, by virtue of his
knowledge of the secret powers of mental imagery and the
potential use of his own imagination. He is both Mental Mason and
learned philosopher.
Public-domain text, read in full here on John Shaqi.
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