The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2Burgoyne, Thomas H.
Religion
The Light of Egypt; Or, The Science of the Soul and the Stars — Volume 2
Burgoyne, Thomas H.
Astrology; Occultism
The student may doubtless ask, why all this care and labor
regarding mere definitions? We reply that, it is because, the
real meaning of the words we have purposely selected for the
title of our studies are, in themselves, a far better revelation
than we could possibly have written. Originally, ideas and words
were related as absolute expressions or correspondences, of each
other. This is not so now. As the different races became
interblended, the purity of both language and morals retrograded,
and the people grew more to the external. The intuitions and
spirit were compelled to retreat, giving place to only the
intellectual and mental. The blending of the languages gave birth
to many words wherein different meanings were transmitted; hence,
the trouble arising to-day over the numerous interpretations of a
single word.
Hybrid races have no such thing as a pure language. Their ideas
and language, like their blood, is badly mixed up, confusing, and
unsatisfactory, so far as the real meaning of the words are
concerned. For this very reason we find so many different
meanings for the same word; and also for this reason, we cannot
formulate a legal enactment in the Anglo-Saxon tongue that, a
learned lawyer, versed in this senseless jugglery of words,
cannot demonstrate, to the satisfaction of the courts, means
something the very opposite of the real intentions-- the
spirit--which the framers thereof, intended it to convey.
Anciently, it required no artful cunning of the lawyer to
interpret the laws. The words had only one simple and obvious
meaning. If a language could be so constructed to-day, and the
antiquated precedents of the courts annihilated; the legal
profession would be exterminated inside of twelve months, and an
affliction removed from the people.
The philosophy of the Magic Wand is this. It is a magnetic,
electric conductor for the magician's will. It directs the flow
of his thought and concentrates it upon a given point in space or
an object. It is, magically, what the sights of a rifle are to a
sportsman. It enables him to focus his powers with exact
precision upon the mark against which, or upon which, his will is
directed. Apart from this there is no power, per se, in the Wand
itself, any more than there is in a lightning conductor without
the electric storm. Ergo, the Wand is the conductor, in the
magician's hand, for the lightnings of the soul; and just as the
lightning rod is most useful and most powerful to protect, when
the storm is the strongest; so is the Wand most powerful in the
hands of the most potential magician. We can only transmit
through this Wand the degree of force we may happen to possess in
the soul.
In a properly prepared Wand lies the most powerful weapon, to
protect or destroy, that can be placed within a magician's hands.
With his own spiritual force and knowledge, combined with the
magic power attached to the instrument, nothing can withstand its
power, when directed with a determined and powerful will.
Public-domain text, read in full here on John Shaqi.
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