The Lighter Side of English LifeMoore, Frank Frankfort
General
The Lighter Side of English Life
Moore, Frank Frankfort
England -- Social life and customs; England -- Social life and customs -- Humor
Some four or five miles away are the imposing ruins of a great abbey
of the Franciscans. It had once been of so great importance in the land
that when the archabbey wrecker decreed that it should be demolished,
he sent his most trustworthy housebreaker to carry out his orders. Now
everybody of education in Mallingham can tell you all that is known
about the venerable ruin, and it is the pride of the town that it should
be so closely connected with the history of the Abbey; but I have never
yet met with any layman in the neighbourhood who was not under the
impression that the crime of its destruction should be added to the
pretty long account of that Cromwell who was called Oliver, and I should
not like to be the person who would suggest that there was another
Cromwell--one who did not decapitate his king, but whom his king
decapitated.
For that matter, however, it must be acknowledged that the people of
Mallingham do not stand alone in mixing up those iconoclasts. I have
found that in many parts of England as well as Ireland every deficiency
in the features of a church figure or a church ornament is attributed to
the later Cromwell. In Ireland I have had pointed out to me by clergymen
of both churches the headless saints and the broken carvings caused by
the fury of “Cromwell,” though I knew perfectly well that the work of
sacrilege could not have been done by him, for two reasons, the first
being that in his devastating progress through Ireland he had never
approached the places in question, and the second being that the sacred
buildings in which the damage was done had not been built until long
after Cromwell had sailed for England, after being soundly-beaten at
Clonmel.
Of course in Ireland there was only one “curse of Cromwell”; but
in England I soon found that there were two, and so the progress of
confusion began, until at the present time, when you are visiting any
old church and see in a niche an adult saint with a broken nose, or a
carved rood screen deficient about the rood, the verger--sometimes the
rector himself--is quite fluent in explaining that the heavy hand of
Cromwell must be held accountable for the spoliation. If you ask which
of the two, the answer will most certainly be, “Why, Cromwell to be
sure--Cromwell--Oliver Cromwell.”
An outsider should not interfere. The shade of Oliver would not shudder,
even if such an expression of emotion were permitted the shadiest of
shades, at the accusation being directed against him instead of the
older Cromwell. He would probably say, if speech were allowed to him,
“I have the greatest possible satisfaction in allowing my name to be
associated with any act of iconoclasm of the nature of those acts so
conscientiously perpetrated by my distinguished countryman.”
Public-domain text, read in full here on John Shaqi.
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