"Do I scribble English words in the margin of my Xenophon?" asks the
boy. "Certainly. Do I surreptitiously produce loose pages of Euclid from
my pocket and copy them out, when I am really supposed to have learned
them by heart? Of course. Why should I, through sheer excess of virtue,
handicap myself in the race to escape the punishment of failure, simply
because the highly qualified expert who is paid to supervise my
movements fails in his plain duty?"
So he cribs.
But his attitude towards the matter is quite consistent, for when he
rises to a position of trust and authority in the school, he ceases to
crib--at least flagrantly. The reason is that he is responsible now not
so much to a master as to his own sense of right and wrong; and he has
made the discovery which all of us make in the end--that the little
finger of our conscience is often thicker than the hardest taskmaster's
loins.
There are two forms of cribbing, and school opinion differentiates very
sharply between them. There is cribbing to gain marks, and there is
cribbing to save trouble or avoid punishment. The average boy, who is in
the main an honest individual, holds aloof from the former practice
because he feels that it is unsportsmanlike--rather like stealing, in
fact; but he usually acquiesces without a struggle in the conveniences
offered by the second. For instance, he refrains from furtively copying
from his neighbour, for he regards that as the meanest kind of
brain-sucking. (If the neighbour pushes his paper towards him with a
friendly smile, that of course is a different matter.) But he is greatly
addicted to a more venial crime known as "paving." The paver prepares
his translation in the orthodox manner, but whenever he has occasion to
look up a word in a lexicon he scribbles its meaning in the margin of
the text, or, more frequently, just over the word itself, to guard
against loss of memory on the morrow.
Much less common is the actual use of cribs--the publications of the
eminent house of Bohn, and other firms of less reliability and repute.
Most boys have sufficient honesty and common sense to realise that
getting up work with a translation is an unprofitable business, though
at the same time they are often unable to resist the attractions of such
labour-saving appliances. Their excuse is always the same, and it is not
a bad one.
"If the School Library," they say, "contains Jowett's Thucydides and
Jebb's Sophocles for all the Sixth to consult, why should not we, in our
humbler walk of scholarship, avail ourselves of the occasional
assistance of Kiddem's Keys to the Classics?"
Public-domain text, read in full here on John Shaqi.
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