The Lily and the Totem; or, The Huguenots in Florida — John Shaqi
The Lily and the Totem; or, The Huguenots in FloridaSimms, William Gilmore
History
The Lily and the Totem; or, The Huguenots in Florida
Simms, William Gilmore
Florida -- History -- Huguenot colony, 1562-1565 -- Fiction
But this question need not detain us. Laudonniere speaks of the armament
as ample for the purpose for which it was designed--"so well furnished
with gentlemen and with oulde souldiers that he (Ribault) had meanes to
achieve some notable thing, and worthie of eternall memorie." This
was an exaggeration, something Spanish in its tenor,--one of those
flourishes of rhetoric among the voyagers of that day, which had already
grown to be a sound without much signification. The vessels were small,
as was the compliment of men dispatched. The objects of the expedition
were limited, did not contemplate exploration but settlement, and,
consequently, were not likely to find opportunity for great enterprises.
The voyage occupied two months; the route pursued carefully avoided that
usually taken by the Spaniards, whom already our adventurers had cause
to fear. At the end of this period, land was made in the latitude of St.
Augustine, to the cape of which they gave the name of St. François. From
this point, coasting northwardly, they discovered "a very faire and
great river"--the San Matheo of the Spaniards, now the St. John's, to
which Ribault, as he discovered it on the first of May, gave the name
of that month. This river he penetrated in his boats. He was met on the
shore by many of the natives, men and women. These received him with
gentleness and peace. Their chief man made an oration, and honored
Ribault, at the close, with a present of "chamois skinnes." On the
ensuing day, he "caused a pillar of hard stone to be planted within the
sayde river, and not farre from the mouth of the same, upon a little
sandie knappe," on which the arms of France were engraved. Crossing to
the opposite shores of this river, a religious service was performed in
the presence of the Indians. There the red-men, perhaps for the first
time, beheld the pure and simple rites of the genuine Christian. Prayers
were said, and thanks given to the Deity, "for that, of his grace, hee
had conducted the French nation into these strange places." This service
being ended, the Indians conducted the strangers into the presence of
their king,[3] who received them in a sitting posture, upon a couch
made of bay leaves and palmetto. Speeches were made between the parties
which were understood by neither. But their tenor was amicable, the
savage chieftain giving to Ribault, at parting, a basket wrought very
ingeniously of palm leaves, "and a great skinne painted and drawen
throughout with the pictures of divers wilde beastes; so livly drawen
and portrayed that nothing lacked life." Fish were taken for the
Frenchmen by the hospitable natives, in weirs made of reeds, fashioned
like a maze or labyrinth--"troutes, great mullets, plaise, turbots, and
marvellous store of other sorts of fishes altogether different from
ours." Another chief upon this river received them with like favors.
Two of the sons of this chief are represented as "exceeding faire and
Public-domain text, read in full here on John Shaqi.
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