The Lily and the Totem; or, The Huguenots in FloridaSimms, William Gilmore
History
The Lily and the Totem; or, The Huguenots in Florida
Simms, William Gilmore
Florida -- History -- Huguenot colony, 1562-1565 -- Fiction
Laudonniere appeared in the royal wigwam with but ten companions. Forty
others had been dispersed by D'Erlach at proper points around the
village. Of their proximity the king knew nothing. His eye took in,
at a single glance, the persons of his visitors; and a slight smile,
that looked derisive, was seen to overspread his visage. It was with
something like good humor in his tones that he gave them welcome. A page
at the same time brought forth a basket of wicker-work, which contained
a large collection of pipes of all sorts and sizes. Another basket
afforded a sufficient quantity of dried leaves of the tobacco and
vanilla. The Paracoussi nodded to his guests as the boy presented
both baskets, and Laudonniere, with two others of his company, helped
themselves to pipes and weed. Thus far nothing had been said but
"_Ami_," and "_Bonjour_." The welcome of the Indians was simple always,
and a word sufficed among them as amply as the most studied and verbose
compliment. The French had learned to imitate them in this respect, to
be sparing of words, and to restrain the expression of their emotions,
particularly when these indicated want or suffering.
But the necessities of our Frenchmen were too great and pressing, at the
present time, to be silenced wholly by convention; and when, as if in
mockery, a small trencher of parched corn was set before them, with a
vessel of water, the impatience of Laudonniere broke into utterance.
"Paracoussi Utina," said he, "you have long known the want which has
preyed upon our people."
"My brother is hungry," replied Utina, with a smile more full of scorn
than sweetness--"let my brother eat. Let his young men eat. There is
never famine among the people of Utina."
"And if there be no want among the people of Utina, wherefore is it that
he suffers the French to want? Why has he forgotten his allies? Did not
my young men fight the battles of Utina against the warriors of the
mighty Potanou? Did not many captives grace the triumph of Utina? Has
the Paracoussi forgotten these services? Why does he turn away from his
friends, and show himself cold to their necessities?"
"Why will my pale brother be talking?" said the other, with a most
lordly air of indifference. "The people of Utina have fought against the
warriors of Potanou for more than a hundred winters. My French brother
is but a child in the land of the red-people. What does he know of the
triumphs of my warriors? He saw them do battle once with the tribes of
Potanou, and he makes account because he then fought on behalf of my
people. My people have fought with the people of Potanou more than a
hundred battles. Our triumphs have been witnessed by every bird that
flies, every beast that runs, every fish that swims, between the
villages of Potanou and the strong house of the Frenchman where he
starves below. What more will our pale brother say, being thus a child
among the red-men?"
Public-domain text, read in full here on John Shaqi.
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